Jonathan Klett’s documentary films ride the crest of anti-authoritarian activism

The Federal Building in Milwaukee. Midwest Wanderer

It was high noon on April 6, as 9,000 protesters jammed Wisconsin Avenue in front of the Milwaukee Federal Building, still a circuit courthouse. This is grand Romanesque architecture, but today its tall central bell-tower brings to mind Notre Dame Cathedral during the post-Revolution era when the restored Bourbon monarchy was toppled in 1830.

So, no, Victor Hugo’s hunchback bellringer Quasimodo doesn’t swing down from the pealing heights. But Christine Neumann-Ortiz, executive director of Voces de la Frontera Milwaukee, ends her fiery and incisive speech indicting the Trump and Musk administration’s fascist infiltration of American democracy with the exhortation, “Si se puede! Si se puede!”

This translates as “Yes, you can!” — the motto of the United Farmworkers since Cesar Chavez uttered it in 1972. The phrase was born during a famous 25-day fast Chavez undertook to inspire farm workers to believe that their fight for better wages and conditions was possible.

Why does Chavez’s cry resonate today? History doesn’t always repeat itself, but it often rhymes, as Mark Twain once said.

That’s why belief in the power of people rising to fight the corrupted powers is a force that echoes across generations. It’s a potent way to keep the idea and energy burning, and political action alive. This so-called “Hands Off!” protest was one of 1,400 in locations across all 50 U.S. states, drawing up to an estimated three to five million participants nationwide, according to the demonstration organizers.

Neumann-Ortiz was captured by rising Milwaukee filmmaker Jonathan Klett, who will have a short film debuted at the Milwaukee Film Festival, May 1 and 3.

Here’s his film of her speech with some reaction shots from the crowd:

https://www.instagram.com/reel/DIlu3kAumjR/

As Jonathan aptly quotes Christine from her speech:  “We know that resistance is our duty, and we will not let history repeat itself. That we will stand united, and we will beat back fascism and we’re gonna come out of this better than when we started!”

Jonathan adds, “Christine and Voces invite you to join them on May Day (May 1) in a national day of protest and strike. All workers unite.”

Voces de la Fronteras leader Christine Neumann-Ortiz speaks to a crowd on May Day Protest in 2022 in front of the Milwaukee Federal Building, where a “Hands-Off!” protest on April 6, 2025 drew 9,000 people. She invited that crowd to another May Day protest this May 1. Photo: Isiah Holmes, The Wisconsin Examiner

Voces de la Fronteras leader Neumann-Ortiz coudn’t have been a more appropriate speaker, given that Latin-American immigrants are the primary focus of Trump’s largely illegal deportation efforts.

Remember his notorious presidential-run announcement speech in 2015: “ When Mexico sends its people, they’re not sending their best. They’re not sending you. They’re not sending you. They’re sending people that have lots of problems, and they’re bringing those problems with us. They’re bringing drugs. They’re bringing crime. They’re rapists. And some, I assume, are good people.

Lately Trump’s rhetoric has stooped to, “They are emptying out insane asylums into the United States.” Can you believe this blathering fool?

My thanks to Jonathan Klett for filming and sharing this. He has spent the bulk of his still-burgeoning career as a gifted video journalist and filmmaker rising in visibility by searching out important fights for justice and humane truth.

 

New Milwaukee 3rd District Alderman Alex Brower. Courtesy Milwaukee Leader

At that April protest, Klett also documented the searing speech of Alex Brower, whom I’m proud to say is the new alderman of my own Third Milwaukee district. Brower is also union president of the Milwaukee Substitute Teachers Association, and executive director of the Wisconsin Alliance for Retired Americans.

He claims to be “the first socialist” in local government since the famously efficient Milwaukee “sewer socialists,” like Mayor Daniel Hoan, of the 1930s. Brower is loaded with ideas, energy and, I think, vision, including plans to replace We Energies with a collectively-owned power organization. He rang my Riverwest doorbell on election day afternoon, still stumping door-to-door several hours after I voted for him.

Klett also captured Brower’s speech: https://www.instagram.com/reel/DIzL8f1R1yE/?igsh=MWlxNG9kN3dvNHlheg%3D%3D

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A bit of full disclosure: Jonathan is the oldest son of this writer’s longtime friends, John and Mary Klett, so if you perceive a certain bias here, so be it.

But I’m trying hard to apply my critical powers to his work and comment accordingly.

He’s got the documentary chops, the commitment and drive. He works for noted reporter and pundit Laura Flanders, and he recently traveled with and documented the hugely popular, cross-country “Fight Oligarchy” tour of Bernie Sanders and Alexandria Ocasio-Cortez. Part of his footage was telecast on PBS.

Check out some of this doc work and an interview with Bernie Sanders on Jonathan’s Facebook page: https://www.facebook.com/Bob.Ross.Lives

Next up for Klett is the Milwaukee Film Festival. He got a short film placed in the international array of cinema on his first-ever entry. The Thin Blue Wave covers the Republican National Convention in Milwaukee last year, and recent labor and community efforts, and will run at 3 p.m. this Thursday, May 1 at The Downer Theater and 1:15 p.m. Saturday, May 3 at the Oriental Theater, in Milwaukee.

On both days Klett’s The Thin Blue Wave will open for WTO/99, “an immersive archival documentary that reanimates the 1999 ‘Battle of Seattle’ – a clash heard round the world between the then-emerging World Trade Organization (WTO) and the more than 40,000 people who took to the streets of Seattle in protest.” WTO/99 is described as a still-timely “meditation on the environment, human rights and labor 25-plus years on in a new moment for activism.”

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A still from the short film “The Thin Blue Wave” by Jonathan Klett. Courtesy Jonathan Klett

Here’s a link to tickets to The Thin Blue Wave and WTO/99https://mkefilm.org/events/mff25/wto-99 

And here’s a link to Klett’s personal website: https://www.jonathanklett.com/

Protest crowd at Republican National Convention in Milwaukee. Photo by Mustafa Hussain/ NBC News

These Klett films are all preludes to his first major feature documentary, The Sacred and the Snake, which he’s been working on for some years. The forthcoming film covers the long seige of protest by Native Americans and allies against the building of the Dakota Access Pipeline at the Standing Rock Sioux Reservation. The oil company decides to build right through the reservation, threatening its Missouri River water supply, sacred sites, and the region’s ecological balance. It focuses on a Lakota matriarch, a “Jicarilla Apache/Dine two-spirit person,” and a Cheyenne youth leader who “each discover their power within a movement that echoes worldwide.”

The title image from Klett’s forthcoming full-length documentary “The Sacred and the Snake,” about the two year-long protest against the building of the Dakota Access Pipeline on the Standing Rock Sioux Reservation. Courtesy Jonathan Klett

The protests eventually drew thousands of sympathetic supporters and involved confrontations with law enforcement, security personnel, and construction crews, with protesters facing violence and intimidation. In response to the campaign, President Barack Obama’s administration stopped the pipeline’s construction, but this decision was reversed after President Donald Trump took office, and construction was finished in 2017.

Dakota Access Pipeline protesters on their knees before police guard. The protest spurred considerable police bruality, including extensive spraying of mace. Photo by Jonathan Klett from “The Sacred and The Snake.” 

However, the Standing Rock protests raised significant awareness about Indigenous land rights, environmental concerns, and the impact of fossil fuel infrastructure on communities.

Klett’s film carries on that consciousness-raising and uplifting of activism. It tells a heroic story, as gritty and soulful as it is cinematic and dramatic.

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How has capitalism worked out for you? Socialism is not a dirty word. Even less so is democratic socialism.

If a political novice like Donald Trump can become president, why not give a political novice, like New York Senate primary winner Alexandria Ocasio-Cortez –  with the energy, sharp intellect and vision of youth – a chance to apply her ideas about democratic socialism? We are, after all, a democratic society. Medium

Perhaps the most naked and time-worn example of American “anti-intellectualism” is the demonizing of the word “socialism.” Even some educated and seemingly thoughtful people instinctively react as if even the scent of socialism robs them of their precious liberties.

But the freedom capitalism promises – and now delivers so pathetically to “we the people” – is to empower or enrich persons or corporations in isolation, leaving distribution of wealth up to the enriched.

Yet in the United States, a person is almost invariably part of some community, if they admit it or not. Even a hard-working farmer, living perhaps a mile away from a neighbor, is sorely dependent on an economic system that runs fairly to compensate and support his labors. This means that a socio-economic system that balances the needs of individuals, as opposed to greedy wants, with the needs of the community makes sense. Why? Because trickle-down theories of capitalism rarely actually deliver to the people, whereas a social-minded system strives to assure the individual gets back something from the communal system.

I think a more socialist-oriented America can help redirect appropriate percentages of taxes on the rich, help close the terrible income equality gap, and stimulate the economy with greater consumer-spending power. Democratic socialism can co-exist with our capitalist system, in a dialectical tension, a check and balance, if citizens and our leaders do their jobs.

Bret Stevens, a conservative New York Times opinion columnist, reacted recently with condescending, patriarchal tone to the win of Alexandria Ocasio-Cortez, a 28-year-old newcomer to politics who beat out an old Democratic Party insider, Joseph Crowley, in New York’s senatorial primary, and who has captured the imagination of a lot of America. She’s a self-described “social democrat.”

Stevens then trots out examples of how a few socialist governments in Mexico and South Africa have been corrupted. In Europe, democracies have consistently strengthened or formed since World War II, based on socialist principles. But their current struggles with reactionary politics are due to mainly to massive refugee flight from wars elsewhere. The problem isn’t the democratic socialism of, for example, Germany where, despite her challenges, chancellor Angela Merkel is now, in effect, the leader of the free world, now that President Trump his virtually abdicated such a role, with his anti-allies and pro-dictatorial perversities.

His disgraceful post-Summit press conference performance beside Vladimir Putin in Helsinki on Monday is only the latest (and perhaps the worst) example.

It’s true that any political system can be corrupted. That is why democracy can never be a spectator sport, and part of the people’s role is remain vigilant about keeping our politicians honest. And Mr. Stevens, what about the gross corruptions that capitalism has wrought, time after time after time? We live in one of the worst ever –  the reason why American people across much of the political spectrum want meaningful change, not the same old same old. 1

More in America’s societal key, Stevens sings the grindingly tired “left-center-right” song that has not an ounce of intellectual creativity in it:

“If Trump is the new Nixon, the right way to oppose him isn’t to summon the ghost of George McGovern. Try some version of Bill Clinton (minus the grossness) for a change: working-class affect, middle-class politics, upper-class aspirations.” 

First of all, Trump is proving far worse than Nixon, who at least had intelligence for political and policy nuance, and a sense of shame. And Nixon actually accomplished some policies that provided ordinary people social and economic benefit, unlike anything Trump has done. And summoning “the ghost of George McGovern” is lamely poking at a straw man.

As for what we should agree on, we do need finally “working-class affect, middle-class politics,” and even “upper-class aspirations.” Those are all things that a well-run government that functions for general societal benefit can provide, with good faith and creative collaboration. You might notice how Stevens’ historical cherry-picking ignores the historic elephant in the room, the most relevant history in modern America. Of course, that’s Franklin Roosevelt’s New Deal, which produced the most successful and extended period of across-the-board prosperity in American history.

As John Nichols points out in his history of American socialism, Roosevelt “drew inspiration from the platforms of the Socialist party that (Eugene) Debs handed off to Norman Thomas. But Roosevelt, a lifelong reader of (Thomas) Paine quoted the pamphleteer’s fireside chats (‘So spoke Americans in the year 1776. So speak Americans today!’) borrowed at least as much from the distant revolutionary’s canon.” 2

We know that when social-minded policy is put on the table, conservatives often start bleating about profligate hand-outs to the needy. However, thinking of American farmers, Thomas Paine wrote in his pamphlet “Agrarian Justice”:

“But it is justice, and not charity, that is the principle of the plan. In all great cases it is necessary to have a principle more universally active than charity; and with respect to justice, it ought not to be left the choice of detached individuals whether they will do justice or not… It ought to be the act of the whole growing spontaneously out of the principles of the revolution, and the reputation of it ought to be national and not individual.” 3

I want to draw an arc from Thomas Paine to the New Deal more pointedly, to one of the most explicitly acclaimed examples of socialist success in American history – in Milwaukee – which Nichols details in his book. But it was a column on this very topic this week by Shepherd Express writer Joel McNally which actually inspired this blog.

The longtime journalist has also taught a class on urban history of Milwaukee at UW-Milwaukee. His column notes the swelling energy and activism begat by Sen. Bernie Sanders’ presidential campaign, and concisely delineates how the three consecutive Socialist mayors of Milwaukee, from 1910 to the 1960s, succeeded.

McNally explains that “there is a reason why young activists don’t consider socialism to be a scary word. They’re well-educated.” McNally then demarcates a history he taught his students, about what he calls “Milwaukee’s Socialist example.” The city’s three socialist mayors over that time were Emile Seidel (1910-1912); Daniel Hoan (1916-1940); and Frank Zeidler (1948-1960). The first, Seidel, helped clean up Mayor David Rose’s corrupt government, and Zeidler lives on as far more than a historical entity to those old enough to have witnessed his successful mayoral terms.

“But it was Hoan – the crusading socialist city attorney left standing after the 1912 purge of socialists who was elected mayor in 1916 and held the office for the next 24 years – who defined lasting contributions of Democratic Socialists to democracy itself,” McNally writes.

Socialist Milwaukee Mayor Daniel Hoan on the cover of TIME magazine in 1936. Courtesy TIME

Daniel Hoan was so successful with a socialist Milwaukee government that he was “recognized nationally for its sound financial management while expanding public employment for those out of work.” The New York Times praised Hoan in December 1931, two years after the stock market crash of 1929, for paying its bills, delivering unemployment relief to hundreds of thousands, “and at the end of the year will have about $ 4 million in the bank.”

And TIME magazine, run by conservative Republican publisher Henry Luce, put Hoan on its cover in April 1936, reporting: “Under him, Milwaukee has become perhaps the best-governed city in the US.”

McNally then describes how, despite The Democratic Party’s successful undermining of The Socialist Party, Democrat Franklin Roosevelt  “used public employment, unemployment benefits and other social safety net programs to pull the nation out of the Great Depression and become the most popular president in history.”
Lyndon Johnson’s Medicare and Medicaid,  Barack Obama’s Affordable Care Act similarly are socialist programs, McNally notes.

“It’s as American as apple pie to elect a bright, new generation of Democratic Socialists. They’re fighting to preserve the American ideal of sharing the economic benefits of democracy with everyone, not just the wealthy.” 4

And we’re likely better off with more women public servants, like Ocasio-Cortez, baking America’s apple pie, because they’re often more skilled and experienced in the societal kitchen than men, and know how to slice and distribute the pies, to Make America Socially Equitable Again. How great would that America be?

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1 Bret Stevens,

“Democratic Socialism is Dem Doom,” https://www.nytimes.com/2018/07/06/opinion/democratic-socialism-alexandria-ocasio-cortez.html, The New York Times, July 6, 2018

2. John Nichols, The “S” Word: A Short History of an American Tradition… Socialism, Verso, 2011, 46

3. Nichols, quoting Thomas Paine in The “S” Word: A Short History of an American Tradition… Socialism, 50

4. Joel McNally, Democratic Socialists Aren’t Demons; They’re Just Energized Democrats, The Shepherd Express, July 12-18, p. 10, 2018