Supreme Court’s public respect plummets with Dobbs decision, and here’s why, IMO

 

The outrage of marchers is evident in signage at this protest of the Dobbs V. Dobbs v Women’s Health Organization abortion case, overturning the landmark Roe v Wade decision, in New York, June 24, 2022. REUTERS/Caitlin Ochs

Approval of the Supreme Court has traditionally been high, as it is the branch of government seen as most above the taint of politics. However, The Milwaukee Journal Sentinel reports that the court’s public approval rating has plummeted, from 54% in March to 44% in May to a new low of 38% in July, according to a new national poll by Marquette University.

“The obvious cause is the June 24 decision known as Dobbs v. Jackson Women’s Health Organization, a ruling opposed by almost two-thirds of Americans who have an opinion on it.  The decline in the court’s approval has come entirely from people who disagree with that ruling undoing a constitutional right to abortion.” 1

I’ve read most of the decision and here’s why I think it went far astray from righteousness. The Court’s written majority opinion on overturning Roe v. Wade works hard to delegitimize the varied aspects of the inherent rights of women contained in a variety of established laws and precedents, and Constitutional amendments.

However, Justice Samuel Alito’s written effort is almost completely engaged in the abstract of legal theory and argument, and ultimately funnels all subsequent decisions on actual abortion in America into “a state’s assertion of powers” – which the majority opinion elevates to the status of a secular godliness.

Alito now brings to mind Pontius Pilate washing his hands (symbolically of Christ’s blood) after sentencing him to a public crucifixion. This decision will lead to the unnecessary deaths of countless women, mainly those disenfranchised women (typically of color) with little resources, who will be forced into “back-alley” abortions or self-abortions, or who will die in childbirth — a statistically far more dangerous situation than legal abortion from a qualified doctor.

How smart (and noble?) do the choice opponents think they are in their attempt to reduce abortions? This misogynistic ruling might work about as well as the institutionally racist “war on drugs.” An article in the latest issue of The New York Review of Books details how the now-reversed abortion bans in Ireland did nothing to reduce abortions. 2

Whatever happened to the rights of the individual Americans, under the premise that “all (persons) are created equal,” and due the same rights, as the Declaration of Independence declared? This is a very serious question, which must be answered.

In other words, the majority’s approach epitomizes the “above it all,” and “holier than thou” posture of those who would conceptually separate any potential child from their mother, even as it presumes to save the fetus’s life. ( As a male, I won’t even begin to do justice to such a posture forsaking the mother, the giver, and sustainer, of life). Both mother and child are forgotten, after birth, in this arid moral universe. Yet, a child is born to live a meaningful life, not merely born for the sake of being born. A healthy, nurturing mother is crucial to the baby’s survival, and subsequent growth and development, into a life of hopefully honest citizenship.

The peculiar nature of this doctrinaire separation of child and mother (by prioritizing rights of a fetus) and from their ensuing lives, characterizes the conceptual flaw of such a purity, indeed a Puritan, attitude, with its fixation on the moment of conception. It is profound inconsideration of real life. It is as if to say, there is a pure way to decide upon, and live life when, in fact, life is a complex weave of relative purities and distinct impurities, some which strengthen the corpus by the fortification of layered harmonies, just as a scar naturally strengthens a skin from further defilement or penetration.

Returning to religious terms that I hope some choice opponents might hear, there’s a difference between purity and holiness. Christ noted that “we are all sinners,” thus human purity is an oxymoron, if not an impossibility. We are blessed by God’s grace so that we may be forgiven our sins, or failings. Even the commandment “Thou shalt not kill” does not specify. Have we not all killed a living creature, in some sense, to consume for nutritional purposes? A mother must make the hard decision to bear  another child or not, so she may properly manage the burden of children she has already. Even a childless woman may not be ready for motherhood, for good reasons only she and her doctor know in reality. This is all part of the proverbial Cycle of Life, an often-harsh reality duly blessed by its Creator, to believers, but surely Darwinian to some degree.

Further, if we value the nuclear family, as conservatives typically purport to, how can that be formed or sustained properly when a woman is raped, or a victim of incest?

I will concede this, that an abortion should occur before the point of fetal “viability” or, if later, only if the mother’s life is otherwise seriously threatened by birth.

To another large point, imagine the consequences of widespread abortion bans in this vastly overpopulated world, a profound reason for the overconsumption of fossil fuels and overdevelopment bringing us the climate change threatening the planet. This gargantuan reality single-minded anti-abortionists seemingly ignore as well, with astonishing hubris.

By contrast, the dissenting Supreme Court opinion (from Justices Breyer, Sotomayor and Kagan) delves directly and profoundly into the personal realities of pregnancy, in all its threatening uncertainties. This is the real life that any woman or legal child, regardless of how she is impregnated, must face and endure. Regardless of what opponents of choice may think, she must face these realities, because the saving of a would-be child can, and ought, to be a blessing.

But that is always accompanied by the realities and hardships, psychological as well as physical, that the human body, even at its most empowered and exalted, struggles to transcend. This brings us again to her naturally endowed rights, to be able to live a humane life.

Read this from the court’s minority dissent:

“Whatever the exact scope of the coming laws, one result of today’s decision is certain: the curtailment of women’s rights, and of their status as free and equal citizens. Yesterday, the Constitution guaranteed that a woman confronted with an unplanned pregnancy could (within reasonable limits) make her own decision about whether to bear a child, with all the life-transforming consequences that act involves. And in thus safeguarding each woman’s reproductive freedom, the Constitution also protected “[t]he ability of women to participate equally in [this Nation’s] economic and social life.” Casey, 505 U. S., at 856. But no longer. As of today, this Court holds, a State can always force a woman to give birth, prohibiting even the earliest abortions.

“A State can thus transform what, when freely undertaken, is a wonder into what, when forced, may be a nightmare. Some women, especially women of means, will find ways around the State’s assertion of power. Others—those without money or childcare or the ability to take time off from work—will not be so fortunate. Maybe they will try an unsafe method of abortion, and come to physical harm, or even die. Maybe they will undergo pregnancy and have a child, but at significant personal or familial cost. At the least, they will incur the cost of losing control of their lives. The Constitution will, today’s majority holds, provide no shield, despite its guarantees of liberty and equality for all.” 3

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Finally, and so sadly, we now have the disgraceful revelation of actual behavior of the majority’s principal author, Samuel Alito. We get a good sense of the man behind this atrocious decision. Alito showed some of his true colors in a recent public speech by mocking foreign leaders who condemned the decision, in manner dripping with condescension, because they have no right to an honorable opinion on “American law.”

Mother Jones magazine pulls no punches in reportorial response (below). But judge for yourself, in the video clip. Why is this man playing for laughs, about this matter?

Even more, he implicitly derides Macron, Johnson and others for being mere politicians. Yet what has Alito, Thomas and the three Trump appointees become, beneath their august robes, with such radical judicial activism, defying the opinion of the American majority, and of legal precedent?

Of Course Samuel Alito Is Bragging About It

 

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  1. Craig Gilbert, Milwaukee Journal-Sentinel https://www.jsonline.com/story/news/politics/analysis/2022/07/21/supreme-court-approval-plummets-after-overturning-roe-v-wade-marquette-poll/10090372002/
  2. Fintan O’Toole, “The New York Review of Books, August, 18, 2022. https://www.nybooks.com/articles/2022/08/18/the-irish-lesson-fintan-otoole/
  3. Dobbs v. Jackson “dissent opinion” https://mcusercontent.com/9bf6688d862fa3f207663b22d/files/e86e5e71-e7d5-4c6b-16e3-ac3cbdd0ed95/Dobbs_v._Jackson_Full_Report.pdf?utm_source=General+Interest&utm_campaign=fc993a020e-EMAIL_CAMPAIGN_2020_01_08_08_56_COPY_01&utm_medium=email&utm_term=0_43aff8a587-fc993a020e-235388005&mc_cid=fc993a020e&mc_eid=c5ebe83bc4

 

 

 

Marquis Hill becomes a true believer in his all-star band’s collective powers on “New Gospel Revisited”

Album cover courtesy Marquis Hill – Bandcamp

Marquis Hill – New Gospel Revisited (Edition)

This stunning album amounts to an artist replanting in a profoundly fertile motherlode of his evolution, by reinterpreting the material of his very first album. The harvest is a quantum artistic leap. Chicago-native Hill is already established as one of the most talented and resourceful trumpeter-composers in jazz. Here he assembles a group of band leaders (several Blue Note label artists) and the quality quotient spikes. And it’s virtually all performed live in concert, a testament to the high art of the improviser (A  series of studio-recorded a cappella solo pieces allows each of the sextet’s sidemen to to stand up and speak his peace.).

The floating, portentous “Intro” arrests our attention, and the ensuing “Law & Order” unfurls waves a of witness, drama and testament. Tenor saxophonist Walter Smith III enters a quietly enchanting storyteller but inevitably lifts us to cathartic cries of betrayal of justice, of true law and order. Vibist Joel Ross and pianist James Francies suggest, in their heavily populated lines, the bustle of the hoi polloi, and the pianist especially conveys a boiling tension in his hurtling momentum surges. If you haven’t heard him, Francies is a revelation, perhaps even if you have. To me, his linear speed doesn’t feel gratuitous or showy, rather it is breathtaking – burning with purpose, like a meteor striving for an explosive destiny. At other times, it’s as if his profuse ideas are spilling out over the edges of a sentence. This is music you feel in your bones, your whole being, such is its insinuating power.

Marquis Hill live. Courtesy mobile twitter.com

On “The Believer” everyone steps out hot and gives it up, as believers in, if nothing else, their extraordinary collective power which, by compounding exponentially, suggests a pipeline to some higher power. New Gospel, indeed. The tune exemplifies Hill’s compositional gifts, crafting edge-of-the-precipice pathways for improvs, suspended by oddly beguiling melodies. He won jazz’s greatest performance honor, The Thelonious Monk International Competition in 2014, underscoring his promise, now fully realized. 1

He’s admittedly out of the hard-bop blues tradition of Lee Morgan but deepened by expressive textures suggesting the influence of fellow Chicago brass avant-avatar Wadada Leo Smith, and aspects of many great trumpeters between. One can easily drink deeply from this album purely on the artistic virtuosity – throughout drummer Kendrick Scott bristles and flares like a string of artfully controlled fireworks. Yet there’s a cumulative demonstration of a spiritual mine, which has only strengthened in repose, replenished to fuel the powers of endurance, defiance, and resolution in a world seemingly out to get the already-disenfranchised American everyman, and woman.

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This review was originally published in slightly shorter form in The Shepherd Express, here:  rhttps://shepherdexpress.com/music/album-reviews/new-gospel-revisited-edition-by-marquis-hill/

  1. Hill performed with his working group, The Blacktet, at the Madison Jazz Festival in 2021 and at Milwaukee’s Jazz Gallery Center for the Arts in 2012.

Guitarist Andrew Trim reaches for the moon on “Retroreflector”

Album cover courtesy bandcamp.com

Review: Andrew Trim Retroreflector (Float Free)

Andrew Trim will perform at an album release event, at 7 p.m. July 27, Anodyne Coffee Roasters, 224 West Bruce Street, Milwaukee, WI 53204. 

With his somewhat curious album title, Retroreflector, one wonders what guitarist Andrew Trim is reflecting on retrospectively. The slyly infectious groove his quartet lays down on the title tune leads you Pied Piper-like behind textural footsteps sketched out with deftly articulated power chords.

To me, this backwards-glancing album title lands upon Hendrix, as in “slight return,” a la “Voodoo Child (Slight Return),” the coda to his masterpiece Electric Ladyland. Yet Trim is not leaning too heavily on the Hendrix mystique; rather he’s beginning to carve out his own space inhabited by both pugnacious power chording and poetry.

Speaking of poetry, the second tune, “Swirl,” evoked for me one of my favorite poems, Herman Melville’s “Shiloh,” a politically-pointed reflection on a graveyard of perpetually sleeping Civil War soldiers. Trim endows his more ambiguous subject matter with a certain grace, even if that poem was never specifically associated. A tentative melancholy is buoyed by lyrical wonder. “Shiloh” the poem almost sneaks up on its tragedy with the tender attentiveness: skimming lightly, wheeling still/ the swallows fly low/space over the field and clouded days, the force field of Shiloh –/ over the field were April rain/ Solaced the parched ones stretched in pain…” Melville deftly evokes the men on death’s doorstep. Trim’s theme seems to melt in the air as it picks out atmospheric spots, as if circling bird paths. Then guest guitarist Dave Miller injects a rough counterpoint, evoking the dire conflict contained in each stolen life six feet under – “… Through the pause of night/ that followed the Sunday fight/ around the church of Shiloh –/ the church so lone, the log-built one, / that echoed to many a parting groan…” The poem quickly inserts a painfully poignant statement about the politics of the war between brethren.

I hope other listeners find enough in Trim’s artistry to pursue this, if not other poetic or artistic analogues. This veteran Milwaukee guitarist as developed into one of the most original instrumental voices in Milwaukee, one deeply infused with a latter-day, anti-sainthood of psychedelia.

Guitarist-composer Andrew Trim. Courtesy bandcamp.com

And throughout, I detect a wide range of possible other influences, perhaps most striking Bill Frisell’s haunted pastoral jazz style, on “Lullabye.” The limpid, arcane melody sounds like a question sung out loud, in pure sound. On “Eclipse Plans” I sense some of Jeff Beck’s exquisitely executed guitar distortion. Elsewhere, consider Pat Metheny’s bright-beaming electronica or, by contrast, the driven Black-rock of the guitar-led trio Harriet Tubman. Such associations reflect the impressive range of Trim’s sonic vocabulary.

Also, in ensemble, Retroreflector is sustained superbly by Trim’s bandmates: Dan Pierson on keyboards and synthesizers, Barry Paul Clark on bass, and Nick Lang on drums.

Ultimately Trim’s exploratory work, for its tough harmonic brio, also reaches for his own brand of beauty, that which dwells in the deep cavern between raw, unmined sound and sunlit silhouettes.

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This review was originally published in slightly shorter form, in The Shepherd Express, here: https://shepherdexpress.com/music/album-reviews/retroreflector-by-andrew-trim/

Andrew Trim recently posted a meme on Facebook (below) which aptly characterizes his venture on Retroreflector: “Reach for the moon: A door opens into a smaller room.”

I suspect something extraordinary, perhaps even sacred, may dwell in that enclosure. Such are the revelations of committed creativity.Image

African Womanhood rises like a great savanna tree in Akindele John’s paintings

Akindele John, “Beautiful Comforter,”  Photos, courtesy Woodland Pattern

Review: And She Was Love, Akindele John, paintings, Woodland Pattern Book Center, 720 E. Locust Street, through Aug. 14.

Lest we forget, or never really knew, the ebony majesty of the African woman stands tall against the sky, as a great tree on the savanna, its tangled branches dancing and beckoning. That, of course, is the crowning Yoruba beauty of obinrin, of mama, of her mane’s unfettered play in air, the web and shadow of her hair. The observer’s eye then descends, from forehead and cheeks to neck, the sculpted shining beauty.

There is no mistaking the analog in Akindele John’s painting exhibit, And She Was Love, a visual paeon to African womanhood at the Woodland Pattern Book Center,  through Aug. 14. The many-limbed supplication to the sun thrives in what John strives to capture, the “nappturality” of “Black women who have chosen to exclusively wear their hair in a natural, Afro-textured state.”

John knows of what he paints, born in Ogun State, Nigeria and living currently in Lagos, the cultural, economic and entertainment capital of Africa. And as one of the continent’s largest and busiest seaports, Lagos carries plenty of logos (in Jungian terms) as a means of disseminating African cultural Diaspora.

This is an exhibit of six large portraits, each mirroring the other in deceptively simple posture of elegance, perhaps too easy to whisk through, yet calling distantly, like a horizon’s lioness roar, for attentive patience, for a measure of meditative honor. Who has been more typically overlooked, derided, and forsaken as surely as Ralph Ellison’s Invisible Man, if not the woman of the world’s motherlode continent, and most notoriously, her countless offspring in America? Will one not discover in the amazing grace of these eyes, memories that even myth cannot erase, those of the signifying tree and a “poor wretch like me?”

This show’s officially marketed image, “Beautiful Comforter,” a woman holding a fluttering dove, is nothing overstated and yet fulsome in its slightly contained expressivity.

Akindele John, Girl with a Rose

She conveys a sage serenity. The brushstrokes, playful yet like a hand’s hollow, allow the work to breathe and hover in its own space. Two mirroring portraits, “Girl with a Rose” and “Girl with a White Cup,” apparently of the same woman, both boast Afros as unfettered as a black starburst, celebrating that hairstyle as a sort of spiritual assertion set against a sunlit halo, as all these heads are. John postures them admittedly saintlike in his celebration, yet vividly human. Her womanly femininity, the grace of her hand, adorned with yellow rose, all contrast to that burst, but remain of a piece, as self-defined power, and vibrant maternal fecundity.

Another, titled “The Blue Story,” depicts a woman holding an open book (Toni Morrison’s The Bluest Eye?). Here, as most everywhere, literacy is power, and font of expressed  wisdom. And is this perhaps an essential signifier of this grandly eccentric book center itself, even a candidate for its permanent collection?

Throughout these works the artist’s painterly arabesques – here loose, there tight – which enclose and define the forms, also articulate a gestural freedom that seems to reflect their worldly engagement, and the sensate essence of each woman’s presence.

Akindele John, “We are Here and Now” 

However, one of these paintings, which all blend and contrast oil and acrylic paint, is not a single portrait. And it’s the most compelling in the show, taking the liberty of slightly melding two women’s images, almost as Siamese twins. “We are Here and Now,” presents two figures embodying the sisterhood of “we”; one gazes to the left, and the other downward, forthright in awareness and reflection and, perhaps most vividly, each woman’s neck is a study in swan-like repose. Yet, in another of a sequence of finely-wrought contrasts, the bouquets in each woman hands are an expressionistic hive of power and possibility.

Finally, this is the one painting that superimposes, behind the two women’s heads, a rectangle over the sun circle, a cohering formal device, for sure. Nevertheless, the balance of all these portraits’ details, their accumulative contrasting dynamics, seem to whisper depths in their beauty, a yin-yang, see-saw type of tale, of her all-too-often tortured journey, from Middle Passage to chattel degradation, to Emancipation Proclamation and far beyond, what she has endured and conquered, and what she promises to be, with the sureness of sunrise.

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This review was first published in slightly shorter for in The Shepherd Express, here: https://shepherdexpress.com/culture/visual-art/woodland-patterns-visual-love-poem-to-african-women/

1 The exhibit was facilitated in partnership with Genre: Urban Arts, with crucial assistance from that organization’s creative director and owner Nakeysha Roberts Washington, a Woodland Pattern board member

Woodland Pattern Book Center, 720 E. Locust Street. Courtesy unbanmilwaukee.com

Dave Bayles leads us down the road not taken

The musicians tip jar, accompanied by The Dave Bayles Trio, at The Uptowner Bar. All photos by Kevin Lynch

THE DAVE BAYLES TRIO AT THE UPTOWNER BAR, EVERY TUESDAY

THE DAVE BAYLES QUARTET AT RIVERWEST PIZZA, FRIDAY, JULY 8

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“I took the one less traveled by/ And that has made all the difference.” – Robert Frost, “The Road Not Taken.”

 

Dave Bayles is something of a poet of the drums. Since the drums are the most fundamental of instruments in jazz, and in most African-American vernacular musics, that sort of makes him a poet of musical essences. You can hear and feel the magnetic power of his verse-like cadences in the propulsive swing he generates with other musicians.

This skill is so well established that he’s arguably Wisconsin’s premiere straight-ahead jazz drummer. He’s best-known as the long-time drummer of the all-star sextet We Six. That band comprises faculty of the Milwaukee Jazz Institute, where Bayles is principal percussion instructor. For many years, Bayles has also driven the engine of The Dave Stoler Trio, led by the powerhouse Madison pianist. He’s also backed up many big jazz names, including Peter Bernstein, Rick Germanson, Benny Golson, Slide Hampton, Brian Lynch, Brother Jack McDuff, Charles McPherson, Melvin Rhyne, and Phil Woods. Bayles is also now drumming for the resurrected Toty Ramos Latin Jazz Sextet, which played at Riverwest Pizza last week.

 

Drummer-bandleader Dave Bayles at The Uptowner

However, all that implies a well-trod path, gilded with justifiable esteem, along which the heartbeat of modern mainstream jazz strides. Fair enough.

And yet, quiet as it’s kept, the drummer-bandleader has led THE DAVE BAYLES TRIO, an intimate and compulsively exploratory trio gig through the backroads of the pandemic to the present – every Tuesday night at The Uptowner Bar, on the corner of Humboldt Boulevard and Center Street in Milwaukee.

The Dave Bayles Trio, (L-R) Russ Johnson, trumpet; Dave Bayles, drums; Clay Schaub, Bass.

“It is a delightful, creative group that I thoroughly enjoy,” Bayles muses modestly. Yet the trio has built much intrepid synchronicity along the road not taken. They plan on releasing a live album recorded at The Uptowner. 

The regular trio includes the redoubtable and elastically adaptable bassist Clay Schaub. Out front is Russ Johnson, IMO the Midwest’s most powerfully creative and masterful trumpeter – north of Chicago’s Wadada Leo Smith and Marquis Hill, who now actually spend most of their time on the East Coast.(p.s. This Tuesday, July 12, Johnson and Schaub will be out of town. They will be replaced for this week by alto saxophonist Clay Lyons and bassist Doug Hayes.)

Russ Johnson at The Uptowner

So, if you stop by on a Tuesday night, you’ll begin to sense the phenomenon of talent and creative verve that sustains Johnson’s pre-eminence, which he reasserted recently in Madison in an all-star jam session led by the brilliant pianist-composer Johannes Wallmann, to celebrate the retirement of two veteran and beloved Madison jazz radio programmers. That night, Johnson’s trumpet blistered through the firewall of wonder when the music called out for it, and sang seductively at other times.

The informal vibe of The Uptowner is conductive to experimentation and unfettered daring, to venturing a few huge steps beyond.

So, if you want a taste of what the great jazz writer Whitney Balliett once called “the sound of surprise,” stop on by.

The venerable building that houses The Uptowner recently had its roof replaced, and Bayles relates that “someone said that one night we blew the roof off the joint.” Hyperbole? It may not be so improbable. This ship is full-steam ahead. Bayles asserts, “The gig will be going on until the building falls down.”

Here are a few photos of the group at The Uptowner, “workin’ and steamin’ ” into a stratosphere that’s a free ride for all patrons.

Ah, but don’t forget the musicians tip jar.

 

 

THE DAVE BAYLES QUARTET AT RIVERWEST PIZZA: And yet, now that summer is high, Bayles is about to debut a new quartet outdoors, on the beguiling terrace of Riverwest Pizza, 932 E. Wright Street, from 6 to 9 p.m. this Friday, July 8. This quartet features singer Pamela York, saxophonist Chris Medsen, and bassist Jeff Hamann. Bayles hopes to continue this gig, though at intervals less frequent than his trio at The Uptowner.

Regardless, this quartet promises to be a breath of fresh air, in the best sense.

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