John Kennedy embraced Martin Luther King’s vision in his Civil Rights Act Speech. Our nation cries out now, for such leadership.

President John F. Kennedy delivering his Civil Right Act speech in 1963. Courtesy The Atlantic.

On Tuesday iconic conservative journalist George Will called for the ouster of Donald Trump in a Washington Post opinion piece. That’s extraordinary in itself.

“There’s a downward spiral (in Trump’s behavior) and no one should take pleasure in this,” Will said in a TV interview with MSNBC’s Ari Melber. Will continued: “In 2016, the people chose the person they liked the least (Not really, the Electoral College did that. “The people” chose Hillary Clinton by nearly 3 million votes. It drives me crazy that Will, like many commentators, glosses over the real will of “We the People.”  Far too little discussion of abolishing the EC, or revising our electoral system.).

“Now, ninety per cent of the Republican Party approves of Trump’s conduct. It’s never been more united in its history. It’s united around somebody unfit to lead. You need to give a thorough rejection of the party in the election, which should cause them to pause and reflect.”

Bow-tied George is too mild-toned for me. But what’s also extraordinary is this renowned conservative is almost echoing what sounds to many like a radical idea, a column I posted on Facebook a few days ago from The New Republic calling for: End the GOP

Well, I’ve been reflecting since I heard Bob Dylan’s supremely wise and powerful 17-minute ballad about John Kennedy’s assassination, “Murder Most Foul.” Culture  As a folk-rock singer-songwriter who has managed to win the Nobel Prize for literature, Dylan exemplifies the “common” in our culture as also uncommon, the realm of expression and art this blog strives to engage. There’s good reason why the song has become Dylan’s first-ever number one Billboard single in his storied career. Here is my blog review of, with recorded links to, “Murder” and Dylan’s follow-up song “I Contain Multitudes,” from a new album:

The pandemic’s hidden blessing: The first album of original Dylan songs in eight years

But another TV commentator last night, who’s name I missed, reminded me of Kennedy’s brilliant speech in enacting the Civil Rights Act in 1963, the credit for which should go largely to Rev. Martin Luther King Jr. and other civil rights activists.

Joe Biden says today, “the nation is crying out for leadership.” At this point we hope it will be him in November, with an inspired choice of a woman for his running mate. But Biden he has plenty of work to do, and perhaps he should start by revisiting Kennedy’s speech and King’s “Letter from a Birmingham Jail,” which significantly inspired the president that day. My God, look how far we have fallen recently despite the apparent progress made since 1963. Backsliding, thy name is America or, more correctly, her leadership.

The Rev. Martin Luther King Jr. Courtesy trussvilletribune.com

The president’s address also resembled King’s ‘Letter’ in rejecting the idea that blacks should have to wait for equality, and here’s where Kennedy rings in thunderous harmony with the sentiments of the throngs now gorging American city streets and many other international cities (see below), protesting the murder of George Lloyd, and far too many other black people, by police.

” ‘Who among us,’ Kennedy demanded, ‘would then be content with counsels of patience and delay?’ He mimicked King’s critique of ‘appalling silence’: “Those who do nothing are inviting shame as well as violence.’ The president even picked up the mass meeting chant — ‘Now is the time!’ said Kennedy, “Now the time has come for this Nation to fulfill its promise.”

Here is the complete article from the June, 2013 Atlantic.

The Atlantic on Kennedy

It may seem like idle speculation to wonder what might’ve happened to America had not Kennedy fallen to “murder most foul,” as would King, and another supremely promising young leader, Kennedy’s brother, Bobby. Certainly successor Lyndon Johnson was a skilled legislator who did plenty to enable civil rights, but he was hardly the inspirational leader that any of those men were. Would we have endured the disgraced Nixon era had Johnson chosen not to run again in 1968? How sharply would history’s arc of justice have bent to realization? I’ll leave the rhetorical questions there.
But we need now to reach deep down as a nation, and inspire our leaders, surely they need to inspire us. That seems to be happening right now, but we must keep the fires  for justice burning, albeit in a civil and non-violent manner, as King and Kennedy envisioned.

Urgently needed changes today include “the outlawing of police choke holds, with a national standard of definition, and banning of military-style assault weapons for police,” says Mark Claxon, an ex-New York Police detective and police oversight expert.

In ostensibly progressive Minneapolis, where George Floyd died, 44 people were rendered unconscious in the last five years by city police choke holds. And, of those victimized, 60% were black suspects, even though blacks comprise only 4% of the city population. 

“We also need independent committees to judge police brutality outcomes,” Claxton told Melber.

Finally, video images can inspire too, even astonish. We may be at a pivotal moment in our history:

____________

Dylan’s new song “I Contain Mutitudes,” too

Bob Dylan (right) proves in his latest song “I Contain Multitudes,” he has much more affinity with iconic American poet Walt Whitman than a stylish way with broad-brimmed hats. Salon.com

 

Because with the distractions of online content, even those most interested in worthy subjects often feel compelled to pick and choose, even in the midde of a reading. So because Dylan’s first new song in eight years, “Murder Most Foul,” has gained extraordinary attention, I decided to give my review of his follow-up song “I Contain Multitudes,” its own forum, a separate blog review. Both songs are included in his new album, Rough and Rowdy Ways.

I discovered, upon examining it that it is well worth one’s time, especially in relation to the JFK song and more contemporary issues. I hope you find it of interest as well. The lyrics are included at the bottom.

Review: Bob Dylan “I Contain Multitudes.”

The epic 17-minute ballad evoking the assassination of John Kennedy and its after-effects to the present, was a well-aimed arrow to the heart of many things evil, without and within.

Russell Crowe as Robin Hood, the mythical but real-life fighter for the underdog. Digital Spy

Released online in mid-March, the song probes into the mysteries of the most presidential and persistent conspiracy theory of modern times.

` The assassination may feel like too long an arc of history for some, especially those not old enough to have experienced the event. But does the arc bend toward justice? That question still troubles many who see the truth lying in Cuba with Fidel Castro, Kennedy’s most immediate mortal political and military foe.

And consider, in the COVID-19 crisis, Las Vegas – the American city arguably most dependent on service industry –– has reportedly not been this deserted since the JFK assassination.

An arc of significance perhaps can be drawn from “Murder” back to “Chimes of Freedom,” a similar type of chanting song, if far more full-throated, with a rise-and-fall wave-like melody. It’s been called Dylan’s “Sermon on the Mount.”

“The assassination was in some ways the culmination of many of the political themes about which Dylan had been singing,” wrote Tom Piazza in 2011, discussing Dylan’s extraordinary 1964 Newport performance, in Devil Sent the Rain: Music and Writing in Desperate America. He references the climactic performance of “Chimes of Freedom” documented in Murray Lerner’s film The Other Side of the Mirror. 1 

Here’s is that extraordinary moment in recent music history:

Piazza wrote that the assassination “signaled a split in the American psyche; a shifting power to a younger, vital generation had been aborted. Kennedy was replaced in office by the dour, older Lyndon Johnson. Then with the new year, came the Beatles, an explosion of fun and irony and sex from foreign shores, just the thing to help a traumatized public forget its trauma for a while.” Dylan acknowledges the Beatles’ 1964 importance in “Murder.” And now we’re amidst a similar trauma where America’s young strive to take the political lead.

Historian Sean Wilentz writes that in 1964 Dylan had already been experimenting in beat-style free verse (a form pioneered in the 19th century by Walt Whitman, the song’s conceptual inspiration, who made famous the grandiloquent idea of “I contain multitudes”)

Not long after (Dylan) met (Alan) Ginsburg, he poured out a poem about the day of Kennedy’s murder which concluded:

The colors of Friday were dull/ as cathedral bells were gently burnin’/ striking for the gentle/ striking for the kind/ striking for the crippled one/ striking for the blind

Pulled together, the lines would form part of what Dylan called the “chain of flashing images” that soon went into ‘Chimes of Freedom.’ ” 3

In the song’s story, a couple ducks inside a doorway to escape and witness a thunderstorm, and much more. The lyric alludes to the church bells tolling on the Friday of Kennedy’s burial procession.

The analogy to an updated Sherwood Forest folk hero comes to mind in a muted yet strangely pointed manner with the most startling lines embedded in “I Contain Multitudes”:

I carry four pistols and two large knives/ I’m a man of contradiction, I’m a man of many moods/ I contain multitudes.

The first impression of the new song is of egocentric boasting, and grandiosity, and the stuff about weapons might disturb the much of the multitudes he proclaims who consider him possibly our supreme living songwriting poet.

But they also should know by now that Dylan never conceded to our idealized versions of him. Nevertheless, let’s think of the songwriter’s weapon as lovable rogue Robin Hood’s flashing cutlass, then as now, catching the sun and twirling, a la Douglas Fairbanks (or Russell Crowe), if that archetypal fighter-for-the-poor were a man of consciousness as much as action, a reflection of what chimes out when the blade clashes.

We might be dealing with what literary critic Harold Bloom calls “the Daemon,” the secular or “daemonic” genius of the American self. But have we had our fill of presumed American exceptionalism? Many on the left would argue hubris and selfishness have let capitalism run rampant, forging the great schism of inequality that America agonizes under.

I’d hardly argue against that point. But Dylan is not really playing a direct political hand here, though he is posturing as a democratic hero, a la Whitman.

As a folk hero, Dylan easily carries the “street-legal” cred. (Speaking of Street-Legal, that 1978 album’s “Senor [Tales of Yankee Power]” is another example of how slyly and deftly Dylan has maintained his role as spokesman for the American conscience through the years, despite his own disclaimers.) https://www.youtube.com/watch?v=VvkosdmNlqo

But in “Multitudes” Dylan essentially declares his somewhat radical cultural role by singing:

I’m just like Anne Frank, like Indiana Jones/
And them British bad boys, The Rolling Stones
I go right to the edge, I go right to the end

Um, picturing wispy Dylan as macho, whip-snapping Indiana Jones bends my imagination into a bundle. Maybe he’s more akin to Holocaust diarist Anne Frank. But let’s look at what that risk-taking is couched in. The next line:

I go right where all things lost are made good again

Now imagine, for a moment, if Anne Frank might’ve survived to write about the Kennedy assassination. She would’ve been 34 (the same age as my late father, a great Kennedy fan, who was born about a month after Frank, in 1929). If she could still believe that people are essentially good in the face of The Nazis about to destroy almost everyone in her family and six million more, surely she could nurse a flame of hope as America’s Camelot seemed to burn to the ground.

Holocaust victim and German diarist Anne Frank  Courtesy history.com

Yet, here, the flip side of Dylan’s idealistic Jewish woman is the joker face of Mick Jagger, perhaps singing both “Sympathy for the Devil” and “You Can’t Always Get What You Want.” And such a card hand contains a risky bet on America in 2020. Why can’t we mirror our political poles as neatly as that year does numerically? Why can’t we focus on common goals, a common good with something closer to 20-20 vision? Right now, we’re all in this deadly situation together, but politically cross-eyed.

Part of the implicit challenge: Must we have sympathy for whomever we the perceive as the devil? And yet realize that we may not get what “We the People” want, yet again?

If that’s not motivation enough to come together, what is? As usual Elizabeth Warren speaks to our fundamental principles as plainly as anyone: Today, The American) dream runs into a very hard reality that this is now a world that works better and better for a smaller and smaller number of people. 

So our moment may feel as fraught as Anne Frank’s, facing the clomping of SS boots on the stairs. Or as heart-broken as Walt Whitman’s, as he embraced and nursed dying Civil War soldiers, going “right to the edge, right to the end” along the battlefield of America’s most tragic historic crisis.

Dylan clearly has a sense of his importance, as few of us can, but a person can only see so much of himself amid the often-glaring sheen of ego, the mixed messages of praise and hagiography, showered on him like upon few other pop artists of our time.

The more we reflect on Dylan’s lyrics in question, the more his ostensible egotism falls away. 4 It might be a snake’s skin, but to know Dylan’s history is to know the often-elliptical ways he honors history, especially through music and literature.

Yet also through visual art, as he reminds us here (“I paint landscapes, and I paint nudes”). He’s been an amateur painter at least since he did the gawky, art brut cover for The Band’s debut album Music from Big Pink. in 1968, that seemed to charm us and the depicted elephant with the musicians’ vibrations.

In this sense, his artistic claim may seem self-mocking. It recalls the surprising humility of the late John Updike, one of our proudest and most vivid prose stylists. Updike, a mildly-talented cartoonist for the Harvard Lampoon while attending that school, admitted:

“Drawing can feel perfect the way that prose never does, and a poem rarely. Language is intrinsically approximate, since words mean different things to different people.”

And yet Dylan, like Updike knows he is a better wordsmith than an artist. Updike claimed he gave up on striving for vivid prose imagery in mid-career.

But Dylan can’t give up because, for him, his songs are his best arrow and lance, for how he faces the zeitgeist, whereas his painting is more an escape from it. In the new song, he utters the title phrase the first time with a gruff sigh, as if the multitudes are a burden.

“I Contain Multitudes” is musically modest, hardly even  comparing to the somber, elegiac instrumentation of “Murder Most Foul.” His vocal delivery is oddly poignant and tender. The new song’s first image is pointedly aware of fleeting life: Today and tomorrow, and yesterday, too/ The flowers are dyin’ like all things do

So it feels like is an admission of his artistic limits, and even his compulsive triviality amid his would-be encompassing heroism: I fuss with my hair/ and I fight blood feuds/ I contain multitudes.

And yet, “(I) got a telltale heart, like Mr. Poe.” The man in Poe’s famous story is a killer, and Dylan is even willing to go there, even if metaphorically, to abase himself before us and perhaps his God. He admits he might even betray you (“Judas” they cried when he went electric.)

Yet finally, in a brilliantly simple twist of fate and tone, he seems to snidely defy our Grim Reaping pandemic in one breath, while declaring, in the next, each endeared person tattooed on his soul.

Get lost, madame, get up off my knee
Keep your mouth away from me
I’ll keep the path open, the path in my mind
I’ll see to it that there’s no love left behind

That feels like a commitment whether he survives or not, given that he’s 78, and still seemingly frail, even as he has trucked on his “endless tour” in compromised health since his horrible motorcycle accident decades ago.

So, the artists and writers he names here echo the assassination ballad’s healing litany of songs and songwriters, for people who may remain wounded more than they realize – contributing to today’s traumas. Are they merely scars for the countless from 1963, and 1968, when murder most fouled JFK’s brother Bobby and Rev. Martin Luther King. Jr., two of the greatest leaders of the Civil Rights movement?

In the end, Dylan turns from sentiment back to art. The quintessential rootsy, folk-rock musician/disc jockey even embraces art music.

Otherwise, how could he honestly contain multitudes?

I play Beethoven’s sonatas, and Chopin’s preludes.
I contain multitudes.

These are reasons why we still value Dylan, among such golden incomparables as Whitman and King. Despite the oral or written word’s approximate nature, they can all count on their best storytelling to last. He shows us how poetry can be a foot soldier for truth, its rhythmic mysteries abiding in the wind.

As music historian Ted Gioia comments, on oral traditions going at least back to early Maori tribes in New Zealand: ”Long after visual memories fade, the aural memories of a heard (or sung) tale remain…storytelling shapes our brains in ways that even powerful images, like home movies or family portraits, cannot match. Fieldwork in surviving hunter-gatherer societies tell us that storytelling skills are among the most prized talents in those communities.” 6

_______________

1 Tom Piazza, Devil Sent the Rain: Music and Writing in Desperate America, Harper Perennial, 2011, 122 (Piazza’s title, though an old blues trope, seems to allude to the “Chimes of Freedom” thunderstorm scene, and his subtitle foreshadows our current situation.)
2 “Chimes of Freedom” has been memorably covered many times, including by The Byrds, Bruce Springsteen, Jefferson Starship and Senegalese musician Youssou N’Dour. I was reminded of the song’s power and importance when Madison historian-journalist-radio show host Stuart Levitan recited the entire lyrics onstage at a Madison jazz festival not long ago. Similarly, jazz pianist Lynne Arriale just released a new album titled Chimes of Freedom with a condensed vocal version of the song as its centerpiece. Review of that: mArriale, Chimes

  1. Sean Wilentz, Bob Dylan in America,Doubleday,  2010, 69
  2. Piazza, in Devil Sent the Rain, addresses the dichotomy of artistic ego by quoting Melville’s poem about art: “ ‘Humility – yet pride and scorn/ Instinct and study; love and hate/ Audacity – reverence. These must mate…‘ in order to ‘wrestle with the angel.‘ “, Devil, 130
  3. John Updike, “Lost Art,” from The Best American Essays 1998, Cynthia Ozick, Houghton Mifflin,  1998, 244-45
  4. Ted Gioia, Music: A Subversive History, Basic Books, 2019, 79

 

 

 

 

Lyrics to “I Contain Multitudes” c Bob Dylan

 

Today and tomorrow, and yesterday, too
The flowers are dyin’ like all things do
Follow me close, I’m going to Balian Bali
I’ll lose my mind if you don’t come with me
I fuss with my hair, and I fight blood feuds
I contain multitudes

Got a tell-tale heart, like Mr. Poe
Got skeletons in the walls of people you know
I’ll drink to the truth and the things we said
I’ll drink to the man that shares your bed
I paint landscapes, and I paint nudes
I contain multitudes

Red Cadillac and a black moustache
Rings on my fingers that sparkle and flash
Tell me, what’s next? What shall we do?
Half my soul, baby, belongs to you
I relic and I frolic with all the young dudes
I contain multitudes

I’m just like Anne Frank, like Indiana Jones
And them British bad boys, The Rolling Stones
I go right to the edge, I go right to the end
I go right where all things lost are made good again
I sing the songs of experience like William Blake
I have no apologies to make
Everything’s flowing all at the same time
I live on the boulevard of crime
I drive fast cars, and I eat fast foods
I contain multitudes

Pink petal-pushers, red blue jeans
All the pretty maids, and all the old queens
All the old queens from all my past lives
I carry four pistols and two large knives
I’m a man of contradictions, I’m a man of many moods
I contain multitudes

You greedy old wolf, I’ll show you my heart
But not all of it, only the hateful part
I’ll sell you down the river, I’ll put a price on your head
What more can I tell you? I sleep with life and death in the same bed
Get lost, madame, get up off my knee
Keep your mouth away from me
I’ll keep the path open, the path in my mind
I’ll see to it that there’s no love left behind
I’ll play Beethoven’s sonatas, and Chopin’s preludes
I contain multitudes

 

Considering Dylan chose these two songs to release and that they encompass nearly half an hour of the album it’s reasonable to conclude that they are representative of the album’s material and viewpoint:
However, a couple more songs from Rough and Rowdy Ways are now available, here:

 

 

 

The pandemic’s hidden blessing: The first album of original Dylan songs in eight years

A digital evocation of the assassin’s view of his victim, President John F. Kennedy. 

 

Could the scourge of the coronavirus pandemic hold a hidden blessing?

Bob Dylan has arisen again. How about the first album or original Dylan material in eight years, titled Rough and Rowdy Ways? The album will be released June 19 but is available for preorder at Dylan’s website:

Home

Album’s perspective will be poetically oblique yet insightful at times, but also gripping, graphic and direct, and powerfully evocative. That’s the evidence on the first two songs Dylan has released as singles. The first of these “Murder Most Foul,” has received plenty of attention and recently it the number one spot on Billboard singles chart, the first for Dylan who has claimed a couple of number two is in the past, including “Like a Rolling Stone.”

“Murder” revisits John F. Kennedy assassination, including putting us right in the doomed presideny’s seat in the car next his wife Jackie, in the moments before and while he is murdered in Dallas on November 22, 1963. But the song, a somber ballad fold across nearly 17 minutes, also takes inspired stroll through cultural moments and figures. germaine to then and now.

Despite his frequent protests that he’s not the “spokesman for a generation,” such a visionary voice can’t contain himself for too log He’s the spokesman for an era, a 2016 Nobel Prize winner in literature who started in the humblest of cultural realms and has ascended to his self-made mountaintop.

.Here is an in depth Culture Currents review of “Murder”:

Dylan offers an evocative, expansive ballad for JFK: “Murder Most Foul”

Several weeks after releasing “murder,” in March, Dylan followed up with “I contain multitudes,” another song that is markedly capacious in declaring his legitimacy as a commentator on important matters. Here is what culture currents previously unpublished review of that song.

And then, a few weeks later, Dylan struck again, with a shorter, complementary song titled “I Contain Multitudes.” He had drawn a lance across the bow of American consciousness with his extraordinary “Murder Most Foul” with the flair of a poetic Robin Hood.

Review: Bob Dylan “I Contain Multitudes.”

The epic 17-minute ballad evoking the assassination of John Kennedy and its after-effects to the present, was a well-aimed arrow to the heart of many things evil, without and within.

Russell Crowe as Robin Hood, the mythical but real-life fighter for the underdog. Digital Spy

Released online in mid-March, the song probes into the mysteries of the most presidential and persistent conspiracy theory of modern times.

` The assassination may feel like too long an arc of history for some, especially those not old enough to have experienced the event. But does the arc bend toward justice? That question still troubles many who see the truth lying in Cuba with Fidel Castro, Kennedy’s most immediate mortal political and military foe.

And consider, in the COVID-19 crisis, Las Vegas – the American city arguably most dependent on service industry –– has reportedly not been this deserted since the JFK assassination.

An arc of significance perhaps can be drawn from “Murder” back to “Chimes of Freedom,” a similar type of chanting song, if far more full-throated, with a rise-and-fall wave-like melody. It’s been called Dylan’s “Sermon on the Mount.”

“The assassination was in some ways the culmination of many of the political themes about which Dylan had been singing,” wrote Tom Piazza in 2011, discussing Dylan’s extraordinary 1964 Newport performance, in Devil Sent the Rain: Music and Writing in Desperate America. He references the climactic performance of “Chimes of Freedom” documented in Murray Lerner’s film The Other Side of the Mirror. 1 

Here’s is that extraordinary moment in recent music history:

Piazza wrote that the assassination “signaled a split in the American psyche; a shifting power to a younger, vital generation had been aborted. Kennedy was replaced in office by the dour, older Lyndon Johnson. Then with the new year, came the Beatles, an explosion of fun and irony and sex from foreign shores, just the thing to help a traumatized public forget its trauma for a while.” Dylan acknowledges the Beatles’ 1964 importance in “Murder.” And now we’re amidst a similar trauma where America’s young strive to take the political lead.

Historian Sean Wilentz writes that in 1964 Dylan had already been experimenting in beat-style free verse (a form pioneered in the 19th century by Walt Whitman, the song’s conceptual inspiration, who made famous the grandiloquent idea of “I contain multitudes”)

Not long after (Dylan) met (Alan) Ginsburg, he poured out a poem about the day of Kennedy’s murder which concluded:

The colors of Friday were dull/ as cathedral bells were gently burnin’/ striking for the gentle/ striking for the kind/ striking for the crippled one/ striking for the blind

Pulled together, the lines would form part of what Dylan called the “chain of flashing images” that soon went into ‘Chimes of Freedom.’ ” 3

In the song’s story, a couple ducks inside a doorway to escape and witness a thunderstorm, and much more. The lyric alludes to the church bells tolling on the Friday of Kennedy’s burial procession.

The analogy to an updated Sherwood Forest folk hero comes to mind in a muted yet strangely pointed manner with the most startling lines embedded in “I Contain Multitudes”:

I carry four pistols and two large knives/ I’m a man of contradiction, I’m a man of many moods/ I contain multitudes.

The first impression of the new song is of egocentric boasting, and grandiosity, and the stuff about weapons might disturb the much of the multitudes he proclaims who consider him possibly our supreme living songwriting poet.

But they also should know by now that Dylan never conceded to our idealized versions of him. Nevertheless, let’s think of the songwriter’s weapon as lovable rogue Robin Hood’s flashing cutlass, then as now, catching the sun and twirling, a la Douglas Fairbanks (or Russell Crowe), if that archetypal fighter-for-the-poor were a man of consciousness as much as action, a reflection of what chimes out when the blade clashes.

We might be dealing with what literary critic Harold Bloom calls “the Daemon,” the secular or “daemonic” genius of the American self. But have we had our fill of presumed American exceptionalism? Many on the left would argue hubris and selfishness have let capitalism run rampant, forging the great schism of inequality that America agonizes under.

I’d hardly argue against that point. But Dylan is not really playing a direct political hand here, though he is posturing as a democratic hero, a la Whitman.

As a folk hero, Dylan easily carries the “street-legal” cred. (Speaking of Street-Legal, that 1978 album’s “Senor [Tales of Yankee Power]” is another example of how slyly and deftly Dylan has maintained his role as spokesman for the American conscience through the years, despite his own disclaimers.) https://www.youtube.com/watch?v=VvkosdmNlqo

But in “Multitudes” Dylan essentially declares his somewhat radical cultural role by singing:

I’m just like Anne Frank, like Indiana Jones/
And them British bad boys, The Rolling Stones
I go right to the edge, I go right to the end

Um, picturing wispy Dylan as macho, whip-snapping Indiana Jones bends my imagination into a bundle. Maybe he’s more akin to Holocaust diarist Anne Frank. But let’s look at what that risk-taking is couched in. The next line:

I go right where all things lost are made good again

Now imagine, for a moment, if Anne Frank might’ve survived to write about the Kennedy assassination. She would’ve been 34 (the same age as my late father, a great Kennedy fan, who was born about a month after Frank, in 1929). If she could still believe that people are essentially good in the face of The Nazis about to destroy almost everyone in her family and six million more, surely she could nurse a flame of hope as America’s Camelot seemed to burn to the ground.

Holocaust victim and German diarist Anne Frank  Courtesy history.com

Yet, here, the flip side of Dylan’s idealistic Jewish woman is the joker face of Mick Jagger, perhaps singing both “Sympathy for the Devil” and “You Can’t Always Get What You Want.” And such a card hand contains a risky bet on America in 2020. Why can’t we mirror our political poles as neatly as that year does numerically? Why can’t we focus on common goals, a common good with something closer to 20-20 vision? Right now, we’re all in this deadly situation together, but politically cross-eyed.

Part of the implicit challenge: Must we have sympathy for whomever we the perceive as the devil? And yet realize that we may not get what “We the People” want, yet again?

If that’s not motivation enough to come together, what is? As usual Elizabeth Warren speaks to our fundamental principles as plainly as anyone: Today, The American) dream runs into a very hard reality that this is now a world that works better and better for a smaller and smaller number of people. 

So our moment may feel as fraught as Anne Frank’s, facing the clomping of SS boots on the stairs. Or as heart-broken as Walt Whitman’s, as he embraced and nursed dying Civil War soldiers, going “right to the edge, right to the end” along the battlefield of America’s most tragic historic crisis.

Dylan clearly has a sense of his importance, as few of us can, but a person can only see so much of himself amid the often-glaring sheen of ego, the mixed messages of praise and hagiography, showered on him like upon few other pop artists of our time.

The more we reflect on Dylan’s lyrics in question, the more his ostensible egotism falls away. 4 It might be a snake’s skin, but to know Dylan’s history is to know the often-elliptical ways he honors history, especially through music and literature.

Yet also through visual art, as he reminds us here (“I paint landscapes, and I paint nudes”). He’s been an amateur painter at least since he did the gawky, art brut cover for The Band’s debut album Music from Big Pink. in 1968, that seemed to charm us and the depicted elephant with the musicians’ vibrations.

In this sense, his artistic claim may seem self-mocking. It recalls the surprising humility of the late John Updike, one of our proudest and most vivid prose stylists. Updike, a mildly-talented cartoonist for the Harvard Lampoon while attending that school, admitted:

“Drawing can feel perfect the way that prose never does, and a poem rarely. Language is intrinsically approximate, since words mean different things to different people.”

And yet Dylan, like Updike knows he is a better wordsmith than an artist. Updike claimed he gave up on striving for vivid prose imagery in mid-career.

But Dylan can’t give up because, for him, his songs are his best arrow and lance, for how he faces the zeitgeist, whereas his painting is more an escape from it. In the new song, he utters the title phrase the first time with a gruff sigh, as if the multitudes are a burden.

“I Contain Multitudes” is musically modest, hardly even  comparing to the somber, elegiac instrumentation of “Murder Most Foul.” His vocal delivery is oddly poignant and tender. The new song’s first image is pointedly aware of fleeting life: Today and tomorrow, and yesterday, too/ The flowers are dyin’ like all things do

So it feels like is an admission of his artistic limits, and even his compulsive triviality amid his would-be encompassing heroism: I fuss with my hair/ and I fight blood feuds/ I contain multitudes.

And yet, “(I) got a telltale heart, like Mr. Poe.” The man in Poe’s famous story is a killer, and Dylan is even willing to go there, even if metaphorically, to abase himself before us and perhaps his God. He admits he might even betray you (“Judas” they cried when he went electric.)

Yet finally, in a brilliantly simple twist of fate and tone, he seems to snidely defy our Grim Reaping pandemic in one breath, while declaring, in the next, each endeared person tattooed on his soul.

Get lost, madame, get up off my knee
Keep your mouth away from me
I’ll keep the path open, the path in my mind
I’ll see to it that there’s no love left behind

That feels like a commitment whether he survives or not, given that he’s 78, and still seemingly frail, even as he has trucked on his “endless tour” in compromised health since his horrible motorcycle accident decades ago.

So, the artists and writers he names here echo the assassination ballad’s healing litany of songs and songwriters, for people who may remain wounded more than they realize – contributing to today’s traumas. Are they merely scars for the countless from 1963, and 1968, when murder most fouled JFK’s brother Bobby and Rev. Martin Luther King. Jr., two of the greatest leaders of the Civil Rights movement?

In the end, Dylan turns from sentiment back to art. The quintessential rootsy, folk-rock musician/disc jockey even embraces art music.

Otherwise, how could he honestly contain multitudes?

I play Beethoven’s sonatas, and Chopin’s preludes.
I contain multitudes.

These are reasons why we still value Dylan, among such golden incomparables as Whitman and King. Despite the oral or written word’s approximate nature, they can all count on their best storytelling to last. He shows us how poetry can be a foot soldier for truth, its rhythmic mysteries abiding in the wind.

As music historian Ted Gioia comments, on oral traditions going at least back to early Maori tribes in New Zealand: ”Long after visual memories fade, the aural memories of a heard (or sung) tale remain…storytelling shapes our brains in ways that even powerful images, like home movies or family portraits, cannot match. Fieldwork in surviving hunter-gatherer societies tell us that storytelling skills are among the most prized talents in those communities.” 6

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1 Tom Piazza, Devil Sent the Rain: Music and Writing in Desperate America, Harper Perennial, 2011, 122 (Piazza’s title, though an old blues trope, seems to allude to the “Chimes of Freedom” thunderstorm scene, and his subtitle foreshadows our current situation.)
2 “Chimes of Freedom” has been memorably covered many times, including by The Byrds, Bruce Springsteen, Jefferson Starship and Senegalese musician Youssou N’Dour. I was reminded of the song’s power and importance when Madison historian-journalist-radio show host Stuart Levitan recited the entire lyrics onstage at a Madison jazz festival not long ago. Similarly, jazz pianist Lynne Arriale just released a new album titled Chimes of Freedom with a condensed vocal version of the song as its centerpiece. Review of that: mArriale, Chimes

  1. Sean Wilentz, Bob Dylan in America,Doubleday,  2010, 69
  2. Piazza, in Devil Sent the Rain, addresses the dichotomy of artistic ego by quoting Melville’s poem about art: “ ‘Humility – yet pride and scorn/ Instinct and study; love and hate/ Audacity – reverence. These must mate…‘ in order to ‘wrestle with the angel.‘ “, Devil, 130
  3. John Updike, “Lost Art,” from The Best American Essays 1998, Cynthia Ozick, Houghton Mifflin,  1998, 244-45
  4. Ted Gioia, Music: A Subversive History, Basic Books, 2019, 79

 

 

 

 

Lyrics to “I Contain Multitudes” c Bob Dylan

 

Today and tomorrow, and yesterday, too
The flowers are dyin’ like all things do
Follow me close, I’m going to Balian Bali
I’ll lose my mind if you don’t come with me
I fuss with my hair, and I fight blood feuds
I contain multitudes

Got a tell-tale heart, like Mr. Poe
Got skeletons in the walls of people you know
I’ll drink to the truth and the things we said
I’ll drink to the man that shares your bed
I paint landscapes, and I paint nudes
I contain multitudes

Red Cadillac and a black moustache
Rings on my fingers that sparkle and flash
Tell me, what’s next? What shall we do?
Half my soul, baby, belongs to you
I relic and I frolic with all the young dudes
I contain multitudes

I’m just like Anne Frank, like Indiana Jones
And them British bad boys, The Rolling Stones
I go right to the edge, I go right to the end
I go right where all things lost are made good again
I sing the songs of experience like William Blake
I have no apologies to make
Everything’s flowing all at the same time
I live on the boulevard of crime
I drive fast cars, and I eat fast foods
I contain multitudes

Pink petal-pushers, red blue jeans
All the pretty maids, and all the old queens
All the old queens from all my past lives
I carry four pistols and two large knives
I’m a man of contradictions, I’m a man of many moods
I contain multitudes

You greedy old wolf, I’ll show you my heart
But not all of it, only the hateful part
I’ll sell you down the river, I’ll put a price on your head
What more can I tell you? I sleep with life and death in the same bed
Get lost, madame, get up off my knee
Keep your mouth away from me
I’ll keep the path open, the path in my mind
I’ll see to it that there’s no love left behind
I’ll play Beethoven’s sonatas, and Chopin’s preludes
I contain multitudes

 

Considering Dylan chose these two songs to release and that they encompass nearly half an hour of the album it’s reasonable to conclude that they are representative of the album’s material and viewpoint:
However, a couple more songs from Rough and Rowdy Ways are now available, here:

 

 

 

“The Rime of the Ancient Mariner” rings its rhymes for COVID-19 today

Courtesy The Atlantic

“The Rime of the Ancient Mariner,” here including contemporary illustrations of the poem

As things stand, no part of the world reflects our current unsteady and dangerous situation more than the vast, rolling inexorable expanses of the sea. Atlantic writer James Parker makes that argument in recommending for right now in 2020 Samuel Taylor Coleridge’s immortal poem “The Rime of the Ancient Mariner.”

Though published in 1798, the verse demonstrates, especially in the seas incessantly transporting waves, how what goes around comes. And with the arrival the coronavirus, Coleridge’s poem has returned to speak to us, here in the voices of variety talented and notable reciters: actors Jeremy Irons, Willem Dafoe and Tilda Swinton; novelist Hillary Mantel; poet Simon Armitahe; and singers Marianne Faithfull and Iggy Pop, and others. Each reading is illustrated by a notable recent visual artist

A scene from “The Ancient Mariner.” Courtesy 4umi.com

Now is the the time when not only any symbolic traveler but all members of the world, feel a bit lost at sea, thus the poems universality for the moment. It also powerfully addresses weaknesses and failings of the protagonist in facing the dilemma, in the symbolic form of the fateful shooting of the albatross.

COLERIDGE: ANCIENT MARINER.
The mariner shoots the albatross. Wood engraving after Gustave Doré (1832-1883) for Samuel Taylor Coleridge’s ‘Rime of the Ancient Mariner’, 1798.

Courtesy Tiffany Francis-Baker

And the poem certainly befits the sea-ike motif implicit in this blog, Culture Currents (Vernaculars Speak). This vernacular is ancient, but rich and powerful and resonant. Give these recorded samples a try and see if you don’t agree. There’s also a link (in the article’s fourth paragraph) to “Ancient Mariner” Big Read, the full composite perfomance by the array gifted participants. Here’s Parker’s piece:

Rime of the Ancient Mariner

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Mike Neumeyer’s vibes may transport you

Review: Mike Neumeyer — Cloud Nine (Voirimba)

For all its musical riches, America remains sadly unrepresented by one of the most distinctive instruments of all, the vibraphone. No instrument lives more vibrantly (sorry) in the realm of its own overtones and harmonics. The most recent stars of the vibes, Gary Burton and Bobby Hutcherson, have long since passed their prominence. So gratitude is in order for Milwaukee vibraphonist Neumeyer’s latest album. It’s solo, so the weight and focus is on his instrument. We soon discover the solo vibes’ ability to bloom, ripple and radiate in a way unmatched by any other instrument. This resonating presence informs all the tunes here, mostly short pieces that understand the ethereal nature of this voice.

For example, the melody of “Ethereal Vibe” forms by each struck note following the wide, peacock-like tail of previously played ones. Neumeyer uses four mallets, so full chords ring richly, translucent yet layered. Yet other times, as on the title tune, he’s down to two mallets, which allows the notes to breathe more.

If this is a meant as a jazz recording, the pieces are surprisingly short, with little improv development. However, the tune “A Vibe of Innocence” has an enchanting melody that flutters around your ear like a flirtatious butterfly, and Neumeyer stretches out just enough on this.

He also employs an electronically-produced, scrim-like backdrop of textural sonority to offset the gleaming purity of the vibes sound. His mastery of sonic effect is all the more impressive considering it’s a live concert recording.

Mike Neumeyer experimenting with a mallet-less, piano-like attack on marimba. 

Still, at some point, all the bright vibrations might feel a bit much, given he’s solo here. I’d love to hear Neumeyer with an offsetting sonic instrument like saxophone, though piano can work, too, as the Modern Jazz Quartet proved for decades.

For a more contrasting vibes style, search out recordings or YouTubes of the under-appreciated Walt Dickerson, with a more muted sound and linear playing, a two-mallet player of a different sort of virtuosity and concept.

But for right now, Cloud Nine may transport you to a special stratosphere of heavenly sonority.

Mike Neumeyer gives a presentation on marimba to a youthful audience in a Spring Green Library. Photos courtesy mikeneumeyer.com

For more on Neumeyer, who’s also a master of the marimba, and to obtain his  recordings, visit his website:

Home

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This review was originally published in a shorter form in The Shepherd Express here 

 

 

Quarantined brass players reach for the heavens and (excuse me) kiss the sky!

I sent out a group e-mail to friends today, Easter Sunday, about how I was trying to cope with the social distancing and cleanliness in these trying and tragic times.

The more this day has progressed, the more blessed I feel, even cooped up at home, because several friends responded beautifully to my perhaps-oversharing email.*

One message, linked below, literally shouted out to me from my good old friend, the superb Milwaukee jazz trumpeter Kaye Berigan. Kaye leads a quartet that has played for a number of years at Ally’s Bistro on the far northwest side of Milwaukee, with a great bunch of musicians, Jack Carr on drums, Steve Lewandowski on guitar and George Welland on bass (pictured above). Do go see them when this madness subsides.

To be clear, his message wasn’t self-serving, as Kaye is not among these brass players in the YouTube video.

But in my morning email I had mentioned a curiosity occurring as I wrote the message. As I am manually disabled, I try to use voice dictation as best and often as I can. Today in the email, as I referred to the Coronavirus crisis, something striking and almost mysterious, happened.
I repeated the word “crisis” several times (the system usually corrects itself) but each time I clearly articulated “crisis” something else, um, arose. The name “Christ.” This was no joke.

I also struggled for a while at home, today. But since eating a late lunch, I’ve received my friends responses and it feels like shafts of light streaming down through full-chested cumulus clouds. And I’m hearing these inspired brass musicians, making brilliant use of their quarantine. If any instruments shout, it is brass ones, and here gorgeously.

I know in many quarters these days it’s not hip to use words like “blessing,” or to invoke or find solace in the meaning of Easter. But this is simply what has happened to me in the last couple hours. Life is far from easy for me now, as it is for many people everywhere. So we ought to be bleeding empathy for each other. I wish our leaders empathized pro-actively, much more, though some are doing very well for us.

And yet…I have sometimes described myself fashionably as “spiritual but not religious.” But that rings a bit false to me. I take pleasure and sometimes a slight sense of wonder in odd occurrences that feel like signifiers –like that slightly mysterious voice dictation this morning.

I’d also been watching a fine Sunday morning film noir movie, Fritz Lang’s Beyond a Reasonable Doubt on Turner Classic Movies. Odd fare for the holiday? Yet suddenly that title radiates, newly signifying.

No matter what you believe, or don’t, you gotta get your spiritual power from somewhere. So check out this brass fanfare. And maybe let me know how you feel.

(I’m at kelynchmi@gmail.com. My blog response is not working)

As for Kaye Berigan, he simply wrote, “Regards, Kaye.”

Thanks, my friend.

 

 

ps. Here’s another sort of “inspiration,” more down to earth. The message writer calls it “The Ultimate Pleasure Jail” : Guitarist Jack Grassel told me how he and his spouse, singer Jill Jensen, are actually making the most of our very tough virus situation. He let me quote him at length:

“Hi Kev,  It’s weird times.  Ayna?   Jill and I were talking about this whole thing before we went to sleep last night.  This situation reminds me of my time at a catholic high school my parents sent me to.  Occasionally we would go on “retreats” and live in silence for a few days.  I did that a few times at a monastery after I grew up, just to get away from the noise of everything.  I would not talk to or see anyone for a week.  I’d play and listen to music, read books and exercise in my little room.

That’s what I’m doing now. This virus thing causes all of us to go on a retreat.  I actually like it.  No cars, trucks or motorcycles are making noise going by our house.  We are getting food delivered through INSTACART.  We order on line and it comes to our house.  I don’t have to go to a supermarket and hear MUZAK which usually takes hours to get that out of my head.  I’m having fun playing music FOR ME, not for money (although I miss the money), not for an audience (who is talking and playing with their phones) not for a club owner (who puts background music on during our breaks which isn’t jazz and louder than we were playing).
I just played exactly what I wanted to play for 2 hours and then listened to Steve Swallow’s CD REAL BOOK.  Jill made pancakes for breakfast and we listened to old jazz vocal records.
I still have the same full tank of gas in my car from the last week in December.   I’ll probably go for a walk with Jill later and watch a movie on TCM tonight.  This really isn’t so bad.  I call my friends and talk on the phone for a long time or have conversations such as this on the internet.  This is like being in the ultimate pleasure JAIL.   It’s nice as always to hear from you.  Please be careful. You are important to me.
Jack”
After Jack and I commiserated a bit about the TCM movie channel, he responded:
“Yeah,  We watched Paper Moon last night, before that What’s Up Doc? with Barbara Streisand, before that Treasure of Sierra Madre with Humphery Bogart, before that Robin Hood with Basil Rathbone while eating lots of ice cream and popcorn on the couch or on the floor.  We were real bums yesterday.  Great fun.
It was a TCM 4 movies day and Robert Osbourne lives.  It’s great being grown up.  We can do whatever we want do to  Ha Ha.”
Album cover courtesy Jack Grassel and Jill Jensen/amazon.com

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  • thanks Jack and Louisa Loveridge-Gallas!

Composer Erik Satie had a “special” relationship with animals, and this rendition of his famous music aligns with that eccentricity

At Culture Currents we promise to explore the “common and the uncommon” of our culture. Today, we pause to appreciate something uncommon, and even a little highbrow, or as high as a cow’s brow can raise. This is for both lovers of Eric Satie’s fairly sublime piano pieces “Trios Gympnopedes” (which were a staple of classical radio in Milwaukee, at least on the former WFMR.)…Pregnant pause. You noticed the “both” in the last sentence…and for, um, animal lovers. And here the twains shall meet, ready or not.

The performance below is not for classical music purists, however it certainly attracted my calico cat Chloe who hopped up on the desk see what all the luv-ly harmonizing was about.

The choir group is called “Cats & friends Choir.” What would Erik Satie (1866-1925) have thought of this? Like Chloe the cat did, this question leaps to mind. Well, Satie was a bit eccentric, animal-wise, and otherwise.

The composer reportedly once walked a lobster in Paris. There’s an image for you to savor, with perhaps the long shadow of the Eiffel Tower falling across the crustacean’s path. Because of Satie’s apparent special regard for critters, I suspect that he’d somehow appreciate this moooving rendition of his pieces. Yes, there are cows, who supply the bass notes, but throughout it is felines who star in this chorus. Naturally, as cats are the smartest (and most self-important) of domestic pets.

Composer Erik Satie. Wikipedia

Amazingly, you hear pretty much all the piece’s harmonies and striking modulations. It’s not really dumbed down. When somebody organizes, or “conducts” these miscellaneous species, hear what happens! This performance was shared by my friend Frank Stemper, an accomplished “serious” 1 composer in his own right, and a jazz pianist of note, based in Milwaukee.

The piece was originally posted by a musical mischief-maker named Florent Gyse, who is a bassist and composer and videographer, though perhaps he had help in the latter department, including producer Doug Perkins. Thanks Florent! His channel is available here https://www.youtube.com/channel/UCwfw6NcrTgFTLJiZGpKq3VQ

This “Cats & friends” version is followed by a superb straight rendering of the Satie pieces, performed by the pianist Olga Scheps (directly linked at top), who plays the first two pieces in a video performance. There’s another noteworthy straight interpretation of the pieces online, by Anne Queffélec (sound recording only) of all three pieces. That YouTube performance illustrated (see below the animal choir) by a painting titled “Moonlight on the Sound” by the great American Impressionist Frederick Childe Hassam.

With these pianists you hear why these three pieces are sublime, in their apparently almost artless simplicity. But they’re more than they appear to be, though ultimately it’s their spare and slightly astringent beauty that stands the test of time.

The furry choir members certainly would agree, and they weren’t born yesterday! But they’re not that old either. I rest my case, with them. However, for more insight on Satie and “Trios Gympnopedes,” proceed below the YouTube link here…

jessiemelodyworld K,” an online YouTube video channel host, posted the following extended comments with Queffélec’s piano rendition of Satie’s three famous pieces: (Jeez, all these fancy-dancy video-showoffs make a mere wordsmith like me feel like I’m puttering along in the slow lane. Oh, well. I’ll work on my pizzazz. At least I can gussy my words up with some visual borrowings.)

Watch Olga play the first two, right after the “choir,” (or watch Olga first) but here’s a direct link to that second recording by Queffélec, along with jessie’s comments below:

 

“* The Gymnopédies, published in Paris starting in 1888, are three piano compositions written by French composer and pianist Erik Satie. These short, atmospheric pieces are written in 3/4 time, with each sharing a common theme and structure.

“Collectively, the Gymnopédies are regarded as an important precursor to modern ambient music — gentle yet somewhat eccentric pieces which, when composed, defied the classical tradition.[citation needed] For instance, the first few bars of Gymnopédie No. 1 consist of an alternating progression of two major seventh chords, the first on the subdominant, G, and the second on the tonic, D.

“The melodies of the pieces use deliberate, but mild, dissonances against the harmony, producing a piquant, melancholy effect that matches the performance instructions, which are to play each piece “painfully”, “sadly” or “gravely”.

“From the second half of the 20th century on, the Gymnopédies were often erroneously described as part of Satie’s body of furniture music, perhaps because of John Cage’s interpretation of them. * Éric Alfred Leslie Satie (pronounced: [eʁik sati]) (signed his name Erik Satie after 1884) (17 May 1866, Honfleur — 1 July 1925, Paris) was a French composer and pianist. Satie was a colourful figure in the early 20th century Parisian avant-garde.

“His work was a precursor to later artistic movements such as minimalism, repetitive music, and the Theatre of the Absurd. An eccentric, Satie was introduced as a “gymnopedist” in 1887, shortly before writing his most famous compositions, the Gymnopédies. Later, he also referred to himself as a “phonometrician” (meaning “someone who measures sounds”) preferring this designation to that of a “musician”, after having been called “a clumsy but subtle technician” in a book on contemporary French composers published in 1911.

“In addition to his body of music, Satie also left a remarkable set of writings, having contributed work for a range of publications, from the dadaist 391 to the American culture chronicle Vanity Fair. Although in later life he prided himself on always publishing his work under his own name, in the late nineteenth century he appears to have used pseudonyms such as Virginie Lebeau and François de Paule in some of his published writings.”

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1 All seriousness aside, that “serious” adjective seems in serious jeopardy, Professor Stemper.

Special thanks to jessiemelodyworld k. You can reach his channel here: https://www.youtube.com/channel/UCzSqtRPV-tXhow2kIqtRcMQhttp://

Dylan offers an evocative, expansive ballad for JFK: “Murder Most Foul”

Ghosts can drag on our psychic heels interminably – that’s why they’re called haunting. Damn hard to shake. So Bob Dylan was utterly apt in titling his new 17-minute opus “Murder Most Foul.” He’s quoting perhaps the most famous haunter in literature, Hamlet’s father — murdered by Hamlet’s uncle, who then marries the prince’s mother and gains the Danish crown. At one point, the ghostly father whispers, “Murder most foul, as in the best it is; But this most foul, strange and unnatural.”

The ghost of Hamlet’s murdered father in the Kenneth Branaugh film adaptation of “Hamlet.” Courtesy Kristlinglistics

Dylan was apparently among the countless of both the so-called “greatest generation” and the baby-boomers who could never quite let go of the assassination of John F. Kennedy. And have we really, as a nation? Ever since that fateful day in Dallas, America has indulged a weakness for conspiracy theories. It’s hard to not argue that Kennedy assassination isn’t the primary impetus for a collective national neurosis — the Warren Report be damned. I have an intelligent friend with a license plate that reads simply: “JFK,” and who eagerly unfurls intriguing conspiracy tentacles on the subject. I’ll admit I wrote one of the first poems of my young life, and then read a whole book, about the assassination back in the day. 1

So, we struggled mightily with the tragedy of it, the insanity of it, the mystery, skulduggery and intrigue. It brought this barrel-chested nation crashing to its knees and wringing its hands, after Kennedy had lifted us up with a noble challenge, the dream of the moon, and hope for a greater America – not in xenophobic isolation like our current president – but through the Peace Corps, and diplomacy, in service to the world. Even in largely outmaneuvering The Soviets in the Cold War, though that almost went awry.

What a different world ours might be had Kennedy (and M. L. King and RFK) lived to fulfill their promise and vision. Instead, we soon got the “Reagan Revolution,” neo-liberalism, and now, Donald Trump and his white-nationalist primary policy-maker, our currents state of affairs.

Rolling Stone is straightforward in striving for the song’s currency, certainly at an emotional level: “All across the country at this very moment, people are lost, scared, and grieving. The coronavirus crisis has transformed American life with shocking speed — and Bob Dylan wants you to know that he feels your pain,” asserts Simon Vozick- Levinson. 2

For sure, by transporting us with such skilled empathy, Dylan transfers our neurological focus away from our pain, in a similar way that certain tried-and-true medications, such as medical marijuana, work for countless people suffering chronic physical pain.

Dylan releasing this now also might help explain why, after becoming the unofficial protest spokesman of the ‘60s generation, he abdicated the role increasingly in the few years after Kennedy’s death in November 1963. He clearly cares that people hear it now, as if finally unburdening himself.  2

The summer of 1964 brought Another Side of Bob Dylan which stepped back from the heavy protest of The Times They Are a’ Changin’, with the exception of the magnificent “Chimes of Freedom,” a sort of farewell hosanna to justice. And by 1965’s rootsier, more personal and romantic Bringing It All Back Home, Dylan’s also beginning to plug in, and he chain-anchors the album with the long, searingly bleak “It’s All Right Ma (I’m only Bleeding)” which remains it’s very own surreal rough beast slouching toward Bethlehem. Yet, in retrospect, it’s chant-like manner and lyrics might also resonate as a conceptual trial run for “Murder Most Foul.” Consider the earlier song’s: “Disillusioned words like bullets bark/ As human gods aim for their mark/ made everything from toy guns that spark/ to flesh-colored Christs that glow in the dark/ It’s easy to see without looking too far/ that not much is really sacred.

While preachers preach of evil fates/ teachers teach that knowledge waits/ can lead to hundred-dollar plates/ Goodness hides behind its gates/ but even the President of the United States/ sometimes must have to stand naked.”

This new piece won’t be everyone’s cup of tea; Dylan doesn’t even sing a single melody. It’s more like a minister’s funeral sermon. Yet, his voice is richly nuanced, by turns, ironic, quizzical, tender and garrulous. At the very least, let’s agree his bard’s technique remains peerless, including his uncannily effortlessness at rhyming couplets, which keep our mind almost helplessly hooked at his words’ rhythmic resonance.

Dylan contemplates what we lost by paraphrasing Kennedy’s most famous aphorism: “Don’t ask what your country can do for you…” and soon follows by yoking bluesman Robert Johnson with Shakespeare, ”I’m going down to the crossroads try to flag a ride/ the place where faith, hope and charity die…“What is the truth, where did it go? Ask Oswald and Ruby they oughta know. Business is business and it’s a murder most foul.”

Jackie Kennedy reacts to her husband being shot. Courtesy The Conversation

Arriving at the decisive moment, Dylan pulls a masterful trick by inhabiting JFK:

Riding in the backseat next to my wife
Heading straight on into the afterlife
I’m leaning to the left; got my head in her lap
Hold on, I’ve been led into some kind of a trap.

The songwriter, creator of many unforgettable characters who’d be nobodies if not for him, learned long ago the power of rhetorical illusionism. Of the assassination itself he comments, “The greatest magic trick under the sun/ perfectly executed, skillfully done.”

A simulation of the gun sight of JFK’s assassin. Courtesy The Guardian 

The Abraham Zapruder film, now replayed in slow motion, remains shockingly violent:

It’s a strangely compelling phenomenon – hearing the man who refused to speak for his generation doing what he can’t help but doing. Speaking for perhaps all generations, then and since, who cherish gifted, inspiring leaders. We feel we, too, must stand naked when they’re torn from us, as Martin Luther King Jr. and Kennedy’s brother Robert soon would be too. No wonder Dylan thought it was all too much for even him, or perhaps anyone, to fully grapple with then. Even now, he drolly disavows any special role: “I’m just a patsy like Patsy Cline.”

Nevertheless, his insight arises in several ways, including by changing points of view, so we look at life with a prismatic perspective. And it’s perhaps most powerful as emotional insight, well-honed empathy, a way of understanding the old rawness that remains, like heavy, rotting branches from our heart. Time heals, but somewhere beneath our psychic scars, many of us still carry a cross for our martyr, who carried an almost Christ-like aura, even if we knew his human weaknesses. Dylan curtly references the famous temptress who allegedly led two Kennedy brothers astray.

The instrumental accompaniment is also inspired, in its welling empathy and its softly buoyant restraint — from the most eloquent of instruments, the cello, and bowed bass, and piano. Lightly struck cymbals.

Yes, this feels like Dylan delivering the ghost of a beloved and blood-spattered leader into the existential consciousness of generations (Though Hamlet’s maker did as well, would that the poor prince been so successful):

“We’re right down the street, from the street where you live.

They mutilated his body/ they took out his brain

what more could they do?/ They piled on the pain.

But his soul is not there where it was supposed to be at

For the last 50 years they’ve been searching for that

Freedom, oh freedom, freedom from me

I hate to tell you mister, but only dead men are free…

Note the deftly swift switching of points-of-view here, as the author refuses to let us forget the horrid, cold-blooded nature of the deed:

Throw the gun in the gutter and walk on by…

Got blood in my eye, got blood in my ear

I’m never gonna make it to the new frontier.

The Zapruder film I’ve seen the night before.

Seen it thirty-three times maybe more.

Its foul and deceitful and vile and mean/ ugliest thing that you ever have seen

They killed him once, they killed him twice/, killed him like a human sacrifice.”

(Incredibly, Secret Service agent Clint Hill, on the Kennedy car’s trunk by then, reports that Jackie Kennedy climbed onto the hood not to flee, but to retrieve parts of her husband’s skull and brain matter.) 3

The Kennedy limousine in Dallas. Photo courtesy Getty Gallery

Dylan’s consolation is intermittent, almost as if only the innocent have earned it, by default: ”Hush little children you’ll understand/ the Beatles are coming, they’ll hold your hand.”

This nifty pop cultural reference preludes Dylan’s most inspired leap, an extended petitioning for grace even non-believers can understand. He invokes the period’s colorful, big-talking disc jockey Wolfman Jack, who hardly carries the gravitas of a Walter Cronkite. But Jack lets us down easier, we hope, in music’s healing waters. So hear Dylan, himself a disk jockey of note, riding his imploring waves, for the ghost’s sake and ours:

Wolfman Jack he’s speaking in tongues

He’s going on and on at the top of his lungs

Play me a song Mister Wolfman Jack

play it for my long Cadillac

play it that only the good die young,

take us to the place where Tom Dooley was hung…

Play it for me and for Marilyn Monroe.

Play please don’t let me be misunderstood

play it for the First Lady she ain’t feeling so good…

Play “Mystery Train” for Mister Mystery

for the man who fell down like a rootless tree…

Play Oscar Peterson, play Stan Getz, play “Blue Sky” play Dickey Betts.

Play Art Pepper, Thelonious Monk

play Charlie Parker and all that junk.

All that junk and all that jazz

play something for the Birdman of Alcatraz.

play Buster Keaton play Harold Loyd

play Bugsy Seigel play Pretty Boy Floyd…

play Nat King Cole play Nature Boy”

Play “Down in the Boondocks” for Terry Malloy…

Don’t worry Mister President help’s on the way

your brothers are coming

there’ll be hell to pay.

Brothers? What brothers? What’s this about hell?…

Was a hard act to follow second to none

They’ll killed him on the altar of the rising sun…”

Marlon Brando as dock laborer Terry Malloy in Elia Kazan’s classic film “On the Waterfront.” Courtesy MarlonBrando.com

The riffing’s cumulative effect is stunning, deeply gratifying, as the songwriter/poet/disc jockey neatly ties it together at the end, like a spiritual tourniquet, that increasingly eases the pain built up over half a century.

Yet Dylan challenges us to reconsider, give this tragedy its full due, once more. How can we, as a nation and people, do better? At times, like now, our leaders need to lead. And yet, “Ask not what your country can do for you…” John F. Kennedy’s ghost might quote John Lennon: “Come together, right now, over me.”

But this work also feels healing, the work of a kind of doctor, a pop culture witch doctor perhaps, or a shaman, posing as a mere patsy.

We all know how Patsy Cline went to pieces. By doing so, she began to help us pick up our pieces.

And so, this patsy-priest helps us to walk, with that ghost, away from the altar, to our own rising sun.

_________________

  1. My “JFK” friend, a deeply involved aficionado of the assassination subculture,  comments about official explanations: “An elaborate disinformation campaign by the CIA has led people astray at a Freudian level.”
  2. Here’s a Twitter message Dylan posted with the song’s release:
Bob Dylan Twitter
@bobdylan

Greetings to my fans and followers with gratitude for all your support and loyalty across the years. This is an unreleased song we recorded a while back that you might find interesting. Stay safe, stay observant and may God be with you. — Bob Dylan

March 27, 2020[1]

3. This video, narrated by SS agent Clint Hill, recounts the event with startling efficacy:

 

 

 

 

 

 

 

 

 

 

Jazz pianist Lynne Arriale’s “Chimes of Freedom” testifies to forsaken humanity

Pianist-composer Lynne Arriale

The Lynne Arriale Trio will perform live at The Jazz Showcase in Chicago, on April 29, and at The Dunsmore Room, May 1, in Minneapolis. 

Review: Lynne Arriale Trio Chimes of Freedom (Challenge)

Milwaukee-born pianist-composer Lynne Arriale’s career roughly parallels her fellow Wisconsin Conservatory of Music graduate and recent Grammy-winner Brian Lynch’s. Yet, while internationally acclaimed, her profile remains lower than Lynch’s. Her 15th album demonstrates she’s as accomplished, in her way, as the trumpeter. Arriale has dedicated herself to the jazz piano trio form, and hers draws comparisons to preeminent trios led by Bill Evans and Keith Jarrett. Yet I hear her primary piano influence is McCoy Tyner, especially in her resounding lyricism and deep-register comping for dramatic effect.

And artful drama abounds in this eloquent concept album that declares its seriousness right from the plangent opening minor chord of the classic gospel song “Sometimes I Feel Like a Motherless Child.” Then, Arriale’s original “The Dreamers” urgently evokes the uncertain longing of millions of young American Latinx in political limbo.

Similarly, “Three Million Steps” radiates the resolution of thousands of Southerly refugees fleeing for hopes of freedom at our border. Arriale’s ballad “Lady Liberty” traces the mythical French patriot’s footsteps as freedom’s fighter and messenger, perhaps right to the White House.

By contrast, “Reunion” bubbles with buoyant Caribbean-style celebration, of separated family members together again. Here we feel the propulsive punch of drummer E.J Strickland, a disciple of Tyner’s famous John Coltrane band mate Elvin Jones. Yet Strickland speaks in his own jubilant voice here.

The Lynne Arriale Trio (L-R)” E.J. Strickland, drums; Arriale; Jasper Somsen, bass, producer. All photos courtesy Challenge Records

As Lynch did with “best large ensemble jazz album,” The Omni-American Book Club,  Arriale has unleashed her full social-consciousness in her art. Duos aside, the piano trio is ostensibly the quietest of classic jazz trio combos. Nevertheless, Chimes of Freedom might be a trojan horse in the shadows, poised to storm the gates of Grammy at year’s end.

The title song, by Bob Dylan, and Paul Simon’s “American Song,” both sung by K.J. Denhert, tenderly render portraits of humanity – Dylan’s magnificent, gritty story-song, tolling “for each unharmful, gentle soul misplaced inside a jail”… and for “every hung-up person in the whole wide universe/ and we gazed upon the chimes of freedom flashing.”

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This review was first published in slightly shorter form in The Shepherd Express.

McCoy yelled out, “take it Jack!” Jack Grassel remembers McCoy Tyner first hand

Please contact Charles Seton before ANY use.

The interior of the Amazingrace nightclub in Evanston Il. during the 1980s. Photo by Charles Seton

Editor’s note: In response to my blog about celebrated pianist McCoy Tyner’s recent passing, I received from guitarist Jack Grassel this remembrance of an extraordinary experience we had when we attended a Tyner concert in the mid-1970s. Here is Jack’s remembrance, slightly edited.– Kevernacular

When I heard that McCoy Tyner was going to play at Amazingrace in Evanston, I called my friend Kevin Lynch to go with me.  I said “I’m going to play with McCoy Tyner tonight. Kevin just said. “OK”.  Rather than leave the guitar in the car, I had it in a gig bag on my back.  When we paid the cover charge at the door, the grouchy bouncer said, “why do have the guitar?”

I replied, “I’m going to play with McCoy Tyner tonight.”  He laughed sarcastically.  We went in and sat in the front row in front of the piano.  All the instruments were onstage.

Kevin said, “Jack, why don’t you write a note of introduction and have it sent back to him?”  I did exactly that. Then we went down to the cafeteria to get a bite to eat and McCoy was sitting at a table eating ice cream next to some empty chairs.  I introduced myself and said “I’m the guy who sent the note.”  McCoy said, “have a seat.”  We sat down and had a great, long conversation about music.  Then his manager came to tell him it was time to play. I said, “May I play with you tonight?”  He replied, “Get your amp and put it near the front of the stage, we’ll play a tune and if everything is cool, I’ll motion for you to come onstage”.  So I got my amp and set it on the floor next to the stage.  The band had drummer Eric Gravatt, three horn players and a bassist.  The big grand piano was pushed up next to the wall on its left side. The band started to play and it was burnin’.  When they started the second tune, McCoy motioned for me to come onstage and play.

The McCoy Tyner Quartet with drummer Eric Gravatt, saxophonist Gary Bartz, and bassist Gerald Cannon. Jack Grassel played with a Tyner-led sexet that included Gravatt and tenor saxophonist George Adams. Youtube.com

zThere wasn’t much room onstage. so I had to squeeze between the horn players to put my amp behind them next to the piano.  I couldn’t find an outlet to plug the amp into, so I got down on hands and knees to crawl under the piano to get to the outlet on the wall.  That was amazing to be under the piano with McCoy pounding violently on it.  Thinking everything was cool after plugging in my amp, I crawled out from under the piano to locate my guitar.

Three big, strong bouncers including the grouchy guy at the door lifted me up into the air and carried me off stage and held me against a wall with my feet off the ground.  I looked down at the bouncer in front of me demanding what I was up to.  I said, “he said I could play with him”. Then I pleaded to the stage hand to get these guys to let me down. He got McCoy’s attention and pointed to me. McCoy motioned for them to let go.

I walked out onstage and Kevin had gotten my guitar out of the case and handed it up to me. All this time, I had not listened to the song they were playing.  All three horn players had already soloed while this battle with the stage hands had been going on.  So I wasn’t prepared when I had just turned the amp on, plugged in the guitar when McCoy yelled out, “take it Jack!”
Guitarist Jack Grassel in 1979. a few years after playing with McCoy Tyner. Courtesy Pickclick.com
I started to play, using my perfect pitch to identify each chord McCoy dealt me. After a few choruses I had figured out the song form, all this while I was soloing.  I played the best I could and when the song was over. McCoy didn’t tell me to leave the stage.  I finished the set with them giving me solos.  When the set was over, everyone went back to the dressing room.  McCoy had the money and paid each guy a hundred dollars.  Everyone complimented me on my playing.  Mr. Tyner told me to send him a cassette of my playing. I thanked them for letting me play. I walked out onstage to pack up my guitar. I had my back to the audience and a crowd had formed behind me.  When I turned around people were saying things like “Who are you?  Got any records out?  are you in the band?”  I felt like a star for a moment. Kevin and I went out to the car and drove home having had our minds blown by this adventure.
This happened at a time when I was trying to find my own voice on the instrument and before I recorded my first record Magic Cereal. I never had any recording that I felt was good enough to send him. And then a year later he came out with a record where he played duets with a bunch of guitar players. I also realized that perhaps I didn’t play the right instrument to pierce the dense wall of sound that Tyner was creating.  I also didn’t feel like going on the road. I like being at home, getting a good night sleep, exercising and eating what I want to eat and practicing all day which are things that are not possible being on the road with a band.
A few years after this event, I was talking to pianist Buddy Montgomery who was playing at a little corner bar in the ghetto of Milwaukee, playing to three people besides me.  I said, “Buddy what are you doing playing in this dump for four people?”  He replied,”It’s about the music.  Did you hear what we just played?  That was some great music. I’m very happy.”  So these were among the many lessons I’ve learned, that it’s about the music, not the money, not the adulation, not the fame.  It’s about the music.
— Jack Grassel