About Kevin Lynch

Kevernacular (Kevin Lynch) is a veteran, award-winning arts journalist, educator and visual artist. He is the author of "Voices in the River: The Jazz Message to Democracy." He won his sixth Milwaukee Press Club award in 2023, a silver award for “Best Critical Review of the Arts” for the Culture Currents blog “Miguel Zenon Builds a Bridge from his Puerto Rican Soul to the World." Lynch was a long-time staff arts writer for The Capital Times in Madison and The Milwaukee Journal, where he was lead writer of a Pulitzer-nominated Newspapers in Education project called “That’s Jazz,” which was used in Milwaukee Public Schools and The Milwaukee Jazz Experience. Among other publications, he’s written for Down Beat, No Depression Quarterly of Roots Music, and NoDepression.com, The Village Voice, The Chicago Tribune, New Art Examiner, Rain Taxi, American Record Guide, CODA (The Canadian jazz magazine), Wisconsin Natural Resources Magazine, Graven Images: A Journal of Culture, Law and the Sacred; The Shepherd Express, OnMilwaukee.com. Lynch has taught cultural journalism, English rhetoric and composition (while earning half of the credits for a PhD. in American Literature), and film studies. He’s been a music program host for WLUM-FM and WMSE-FM in Milwaukee. Lynch is working on a novel, "Melville’s Trace or, The Jackal." He’s also a visual artist and studied jazz piano and theory at the Wisconsin Conservatory of Music. He lives in Milwaukee.

“The Changin’ Times” and The Drizzly November of Bob Dylan’s Soul

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Bob Dylan writing in Woodstock, N.Y. during the period when he composed the songs for his earliest albums of originals. From the new book “Dylan:Disc by Disc” from Voyageur Press. Photo credit: Douglas Gilbert/Redferns/Getty Images

November has come, dour as a rusty pail, and I mourn my favorite month. October was a calendar painting delaying my spirit’s decay — when the leaves and thistle burnish and glimmer, and fill the air with the pungency of natural death cycles. So I’ll surely face the howling wind, as I’ve done Novembers past.

Yet old songs stir. I’ve realized that Bob Dylan did November’s song as well as anyone ever has. The times are a-changin’ to a wintry world and Dylan understood and expressed this in new found terms of old traditions. On the first page of Moby-Dick, Melville’s Ishmael had invoked “the damp, drizzly November of my soul,” when he found himself “involuntarily pausing before coffin warehouses, and bringing up the rear of every funeral I meet.”

Dylan invoked similar spirits in his early masterpiece, The Times They are a-Changin’  from 1964, even though he was merely 22 years old when he wrote and recorded these songs.

As often as we may have considered, loved or even forgotten it, the album is worth revisiting at least once again, to hunker in November’s chill.

This essay is also prompted by an elegantly crafted new coffee table-sized book Dylan: Disc by Disc, edited by Jon Bream and introduced by Ritchie Unterberger, with conversational and insightful comments on Dylan’s 36 studio recordings from Rodney Crowell, Robert Christgau, Tony Glover, Joe Henry, Jason Isbell, Rick Ocasek, Suzanne Vega, NoDepression.com editor Kim Reuhl and others.

Of course, we know that Dylan understood what he had accomplished with this album. He knew how, in 1964 it spoke to the war-mongering paranoia of presidential candidate Barry Goldwater, and a November election that resoundingly rejected that, with Dylan’s help. He spoke for the restless ferment rising from a new generation, and for black Americans finally calling for just rights with another poet/leader named King.

So it’s commonly understood as Dylan’s greatest protest album, and perhaps the greatest such album of all time. But it’s protest is not purely political or social rhetoric. It’s greatness lies in the cries for the lives of very specific people, whether very real or archetypes he dreamed up. Dylan’s complex compassion bleeds from his pores.

Yet he seemed to sense he could not top the album on its terms, so followed it with more private expression and poetic imagery in the ensuing Another Side of Bob Dylan. Nevertheless, he said he would always stand behind his earlier work, and I’m sure nothing gave him greater pride than The Times.

And yes, for me there’s irony in that I have stated previously and made it a mission to explore the increasing multitude of excellent singer-songwriters inspired by him, who followed and remain shortchanged because of his towering position. Still, this is an expanding literature of our roots musics, a new sort of American Renaissance.

Texas singer-songwriter Steve Earle once brashly declared “I’ll stand on Bob Dylan’s coffee table in my cowboy boots and say Townes van Zandt is the greatest songwriter in the world.” 1

Yet, Dylan, while he breathes, remains the man. I swear you can talk of Dylan as if Shakespeare’s in the room and learn anew. The bard of his times dramatizes the truth in echoing lives and circumstances, be they Elizabethan or mid-60s America. For one thing, many white people still fear a rainbowed nation, as in 1964 or like the racism dwelling in say, The Merchant of Venice or Othello.

Although The Times brims with poetic fire, Dylan chose here to speak as plainly as he could. In many ways, this was his noblest effort, rich with incident, detail, drama, romance and ardor. He seems as committed as ever. Each song deserves an encomium, but I will pick and choose somewhat, and try to offer fresh insights. I shy away from the opening title song, as iconic as it is, as his echoing fanfare of truth and challenge, partly because it also speaks in the broad abstract, even with his brilliant particulars.

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A liner photo from the 2005 CD re-issue of “The Times They are a-Changin’.”

I prefer to linger over the powerful story-songs and other pronouncements simmering with finely-hammered irony, and the two exquisite romances.

So “Ballad of Hollis Brown,” that sorriest of South Dakota settlers, follows with shuddering emotional power, driven beneath by the insistent drive of Dylan’s guitar drone, like church bells tolling in hell.

Your baby’s eyes look crazy/they’re a tuggin’ at your sleeve/you walk the floor and wonder why/every breath you breathe.

Doesn’t every despairing man ask why me? as a heart-lacerating refrain, even if there are logical reasons? What happened to bring it to this? I always worked things out, until now.

Your babies are crying louder now/It’s pounding on your brain/your wife’s screams are stabbing you/like the dirty drivin’ rain.

And then the horror creeps slowly upon his despair: Way out in the wilderness/a cold coyote calls/your eyes fixed on the shotgun/that’s hangin’ on the wall.

I’ll quote only the ending because hearing Dylan perform the climax is the only the way to do it justice. And yet astonishingly, for such tragedy, Dylan renders a last ray of hope with no false sentiment, not for this man in his befouled world. Nay, hope for every man who may be born that dark day, and learn and plow his field to plenty from the shroud of that November, even if he may not avoid such a fate himself.

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Dylan’s evocative mastery is as sternly cinematic as a black-and-white John Ford film. Indeed Ford could’ve wrought something with long craggy shadows from Dylan’s tale of Hollis Brown. Because we need remember, this is America as much as the ever-celebrated hope and will and caring.

 

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Album cover photo by Barry Weinstein.

From this stark story, Dylan upshifts grinding gears to the epic American mythology of “With God on Our Side.” This is the second telling of his first great masterpiece of anti-war irony, “Masters of War” from the preceding album The Freewheelin’ Bob Dylan, which in many ways remains my favorite Dylan album, but only as a personal preference. And he brilliantly makes this broad-shouldered declamation with the most unassuming of introductions: Oh, my name is nothin’/ my age it means less/The country I come from/is called the Midwest.

His voice begins to recite our country’s darkest and most mythologized chapters with a slow, chest-heaving sorrow. Our history books tell it/ They tell it so well/The cavalries charged/The Indians fell/The cavalries charged/the Indians died/Oh the country was young/with God on its side.

Yes, we have Bury My Heart at Wounded Knee and other magnificent testaments. But has anyone ever told the Native American story with such succinct rightness?

Dylan takes us through the Spanish-American war and both world wars and faces the Cold War in which he wrote the song: But now we got weapons of chemical dust./If fire them we’re forced to/ then fire them we must./One push of the button/and a shot the world wide./And you never ask questions/when God’s on your side.

He tells us that he spent a long time thinking about these matters before the song came and, despite his simmering anger, he does not speak as a moral arbiter. He humbly allows us our freedom.

He invokes Judas Iscariot’s betrayal of Christ and concludes: so now as I’m leavin’/I’m weary as hell/The confusion I’m feelin’/Ain’t no tongue can tell/The words fill my head/and fall to the floor/if God’s on our side/ He’ll stop the next war.

Dylan is heroically honest yet bereft of a solution. Like so many before him, he invokes God in his darkest hour. I figure Dylan knew that God would not stop the next war, and this song remains the summation of the dire irony he laid before us, the countless grotesque ways that God’s name has been taken in vain. And Dylan seems to understand that the free will we exercise weighs on God’s heart much as anything. I suspect he might concur with Norman Mailer’s late-life cosmology which posited that God is not omniscient; rather that He is a flawed creative artist. So He may be unable to stop humanity’s fratricidal and ecological madness, until perhaps the Second Coming or whatever the final hour brings.

Dylan wisely follows this mighty jeremiad with pure grace, the album’s most hushed and intimate reflection, “One Too Many Mornings.” We hear what a superbly romantic singer he can be, the perfect counterpoint to his bracingly ironic voice.

The song takes a poetic measure of time akin to the following year’s “My Back Pages”: As the night comes in a fallin’/the dogs’ll lose their bark./And the silent night will shatter/from the sounds inside my mind/For I’m one too many mornings/and a thousand miles behind.

It’s a story of a young man reflecting from where he sits, having lain with his lover. That sun-filtered scene, and perhaps everything leading up to it, compels him to realize life can catch up to you, ambush you at any moment, even that one when you finally begin to truly savor it.

“North Country Blues” is a more muted death dirge than “Hollis Brown,” and a magnificent evocation of the coal miner’s life. It tells a true, harsh story that leads to the devaluing of the coal product and of the lives of those who labor for it.

So the mining gates locked/and the red iron rotted/and the room smelled heavy from drinking.

Where the sad, silence song/made the hour twice as long/as I waited for the sun to go sinking.

“Only a Pawn in their Game” tells the tale of Medgar Evers, one of the first martyrs of the civil rights movement. A handle hid out in the dark/ a hand set the spark/ two eyes took the aim/ behind the man’s brain/ but he can’t be blamed/ he’s only a pawn in their game.

Of course, it is a tale as contemporary as tomorrow. Because, for all the progress that Frederick Douglass believed in, and that we have accomplished, we struggle mightily with race, and the nation’s Original Sin. Dylan understands it is the contradictions of our system that betray us all, even the manipulators. Dylan sings with the weary regret of a witness who has seen it too many times before. That was 1964. How many of us are witnesses today of the same doleful sort? And what are we to do about it? Those were Dylan’s implicit questions, back then.

Again he wisely gives us respite, with perhaps his loveliest November evocation of romance in all its splintering splendor. “Boots of Spanish Leather” is like the ocean waves it uses as a metaphorical and literal setting for the distance between two lovers in a romance that may or may not have experienced one too many mornings. Dylan imagines the two lovers corresponding over the sea with letters. 2

One lover longs for the other’s lips. And yet, I got a letter on a lonesome day/it was from her ship a sailing/saying I don’t know when I’ll be coming back again/it depends on how I’m feelin’.

The seemingly forsaken lover musters gallant graciousness: So take heed, take heed of the Western wind/take heed of the stormy weather. And yes, there’s something you can send back to me/ Spanish boots of Spanish leather.

The lover repeats the word “Spanish” as a way of savoring the beautiful artifacts that might symbolize their love, and its leave-taking. It’s as if he cannot let go in that moment, and yet he does. Perhaps the vast ocean waves that have gently jostled beneath this tender story loosed the moorings of the love they once trusted as firmly entwined.

Oh, but if I had the stars from the darkest night/ and the diamonds from the deepest ocean/ I’d forsake them all for your sweet kiss/ for that’s all I’m wishing to be ownin’.

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“The Lonesome Death of Hattie Carroll” tells another true story of American racial shame, one far less known, but no less potent, than Medgar Evers’. William Zanzinger killed Hattie Carroll, a maid. The wealthy young tobacco farmer reacted to his deed with a shrug of his shoulders/and swear words and sneering, and his tongue it was snarling/ In a matter of minutes on bail was out walking.

The killer gets a six-month sentence. Oh, but you who philosophize disgrace and criticize all fears/Bury the rag deep in your face/for now’s the time for your tears.

Perhaps no song Dylan ever wrote more effectively juxtaposes wrenching pathos with boot-heel disregard, and the curious and wide range of reaction to the events that is peculiarly American.

Finally “Restless Farewell” is perhaps Dylan realizing he needs to end his great testimony to the changing times. Changes few could have predicted or forewarned except someone like him. He became our Paul Revere, our Raven quoting doom, our secular minister who preached with a harmonica hooked to his a neck, a wily voice and words to anguish, wonder and march to.

And in 1964, he was our bard of November and its howling reprisal of summer’s lost innocence. Most remarkably, he was a kid from Hibbing, Minnesota, as extraordinarily gifted as he was obsessed with America’s vernacular musics, brash and brawling, impassioned and commingling.

Oh, every thought that’s strung a knot in my mind/

I might go insane if it couldn’t be sprung.

But it’s not to stand naked under unknowin’ eyes.

It’s for myself and my friends my stories are sung…

So I’ll make my stand/and remain as I am

And bid farewell and not give a damn.

___________

All lyrics, in italics, by Bob Dylan, copyright 1964

1 Today Earle competes for that title, as does Lucinda Williams or Roseanne Cash or Springsteen, among others. Or perhaps James McMurtry exemplifies the lessons that Dylan passed down on this album of monumental storytelling. His superb 2015 album Complicated Game demonstrates how he’s learned from Dylan as well as his father, the great Texan novelist Larry McMurtry, and made all that his own. So, if you want to go somewhere after The Times, where Dylan himself chose not to, go to James McMurtry who can sing story-songs with comparable compassion, anger and eloquence.

2 One of my very favorite interpreters of Dylan, Fort Atkinson, Wisconsin-based singer-songwriter Bill Camplin, brilliantly underscored the emotional contrast of man and woman in his interpretation of the “Spanish Boots” narrative on his album Dylan Project One. Camplin clearly uses both gender voices, rendering the female with conviction, thanks to singing which effortlessly shifts from high baritone to falsetto.

 

 

 

 

 

The day Elvin Jones fired up Milwaukee’s Lakefront Festival of Art in 1972

 

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Dave Liebman turns up the heat with a soprano sax solo with bassist Gene Perla and bandleader Elvin Jones accompanying. Saxman Steve Grossman lays out in the background. Photo by Kevin Lynch at the 1972 Lakefront Festival of Art. 

This blog is a birthday remembrance, honoring — one month late to the day — the monumental jazz drummer and innovator Elvin Jones, who was born on September 9, 1927 in Pontiac, MI, and died May 18, 2004. His passing prompted the original version of this appreciation, published in 2004 in The Capital Times Rhythm section, aptly enough. Now, the photo-essay aspect was also prompted by Racine trumpeter Jamie Breiwick’s assiduous recent efforts at building an archive of Milwaukee jazz history, here: http://mkejazzvision.org/milwaukee-jazz-archive/ – KL.

Elvin Jones has driven the jazz spirit in my mind and body since before I knew it. Besides countless jazz drummers, he’d influenced the double-drummer approach of The Grateful Dead and The Allman Brothers Band, and the Coltranesque dramatic flow of the Butterfield Blues Band’s pioneering instrumental epic “East-West” of 1966, which he praised with a sage sense of the musical zeitgeist. 1

I had already caught the Coltrane bug, and Jones’ drumming coursed though my veins as I followed Trane’s incandescent, rhythmically refracted quest.

Jones’ innovative drumming style boiled all the implications of a time signature into rolling accents and a sliding pulse that pulled the listener in, and freed the music with a balance of sly sophistication and muscular resonance. As the most integral member of the classic John Coltrane Quartet, Jones went somewhat underappreciated by wide audiences after he left that group. This was partly because his approach was baffling to many even as you heard and felt its effectiveness and power to carry and lift the music.

Some drummers picked up on his triplet-figured rhythmic attack and started approximating his ambidextrous polyrhythms, which created a unique dynamic tension across the drum kit while requiring a loose-limbed bodily execution. (Jones succinctly describes his polyrhythms as “many rhythms, coordinated rhythms”) But few could capture the essence of his marvelous motion. That included monstrous press rolls to rival Art Blakey’s and a roaring sonic totality when swinging alongside a saxophonist as inspired as Trane in full locomotion.

At times you could hear Jones grunting and groaning as he played, and those bodily exhalations seemed integral to his sense of rhythmic dynamic and propulsion, like a tai chi martial artist. The analogy came to mind not because I know he had knowledge of, or had studied, that artful discipline. But I know he was married to a Japanese woman, Keiko Jones, who also wrote music, sometimes for her husband’s group.

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I recall hearing (and meeting Elvin and Keiko) in 1972 at Milwaukee’s Lakefront Festival of Art, which was the occasion of the photos I took, which you see on this blog. I was with one of my best friends, Frank Stemper, then a local jazz pianist who would soon become a composer, earning a PhD. in music (on which I collaborated with him on his final project) and becoming the long-time director of the University of Southern Illinois– Carbondale music department. Frank’s compositions have been performed worldwide, he has a sophisticated sense of musical time and was a big Buddy Rich fan. And yet, that day, intently watching and listening to Elvin, Frank finally exclaimed, “What is he doing?!” (More on that concert later.) 2

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Clockwise from top left: (1) Elvin Jones played so powerfully that he had to nail a board to the stage to keep his bass drum from moving. (2) He chats with a fan while pounding. (3, and above) His quartet essays an ensemble section and (4) the quartet is framed by the lovely setting of the 1972 Lakefront Festival of Art in Milwaukee’s Juneau Park, on Lake Michigan. 

Racine-born, Wisconsin Conservatory of Music-trained bassist Gerald Cannon,  who has played with many world-class jazz artists, commented “I was the last bassist to play with Elvin Jones. I was with the (Elvin Jones) Jazz Machine for about seven years, and I thought I knew how to play the bass before I played with Elvin. I was wrong. I learned more about dynamics, time, groove, and melody from Elvin than any band I had ever played with before him. I really learned to trust myself and my time with him. He was a great man. I miss him dearly. God Bless Elvin Jones.” 3

Indeed, Jones had evolved into a sui generis master musician with an ensemble concept which he developed in a series of superb albums on the Blue Note label. He showed that his post-Coltrane jazz would be diverse and subtle, but swinging and declamatory, and need not be deathly serious in manner.

Sadly a number of these albums remain un-reissued on CD. 4. So I don’t hesitate recommending wholeheartedly The Complete Elvin Jones Blue Note Sessions on the limited-edition label Mosaic Records ($128, mail order only at 203-327-7111 or www.mosaicrecords.com), an investment that is rewarding, pleasurable and a deep slice of obscured music from modern jazz’s greatest drummer. A debilitating arm injury prompted me to listen to the whole 8-CD set recently, but each album is worth savoring.

Jones’ wizardly multi-directional motion filled the rhythmic role of piano accompaniment and his coloristic approach to drum tones and savvy bassist Jimmy Garrison and reed player Joe Farrell provided a remarkably rich trio sound in his early Blue Note sessions “Puttin’ It Together” and “The Ultimate.” Farrell, who died in 1986 at 49, was a resourceful master of saxes and flutes, and would not be fully appreciated until his later work with pianist Chick Corea.

Farrell was a consistently delightful and inventive musical thinker on these dates. Jones expanded his ensemble on the albums Coalition and Genesis and especially on one of my favorite jazz albums of the 1970s, Merry-Go-Round. The date included the masterful baritone saxophonist Pepper Adams, ex-Basie tenor player Frank Foster and two young fiery Coltrane sax disciples, Dave Liebman and Steve Grossman. Merry-Go-Round had a carnivalesque variety and bristling joi de vivre, and among its highlights are Corea playing on the first recording of his small masterpiece of Latin jazz, “La Fiesta,” Liebman’s exultant hard swinger “Brite Piece” and bassist Gene Perla’s sassy strutter “’Round Town.”

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Clockwise from top left: (1) With Elvin Jones at the drums, Dave Liebman solos on tenor sax, (2) then soprano sax. (3) Fellow saxman Steve Grossman tears it up (with bassist Gene Perla driving the pulse), and (4) finally Elvin Jones takes a drum solo.

I got a live earful of this great material at that unforgettable Lakefront Festival of Art performance. I also recall, near the stage, my dad Norm Lynch, a big jazz buff, hoisting my young sister Anne up on his shoulders, so she could better see and hear the fiery and sometimes blistering music. That muscular double-sax quartet (with Liebman, Grossman and bassist Perla) would soon produce an explosive multi-disc set called Live at the Lighthouse which is  intact in the Mosaic collection as an edgy, thrilling exposition of the band’s creative power. Throughout this mighty box set, Jones’ flaming, indefatigable musicality illuminates lyrical chamber trios, Latin-style percussion jams, octets and expansive live sets.

Still, it’s worth remembering, Elvin Jones came of age with John Coltrane, so to fully understand, or at least experience, him one must hear that body of work, largely available on Atlantic and Impulse Records.

“With John, everything I had learned up to that point, it gave it significance,” Jones recalls of the classic John Coltrane Quartet, with pianist McCoy Tyner and bassist Garrison. 5  Having descended from the mountainous vistas of Coltrane’s spiritual expedition, Jones brought his own music somewhat more down to earth, wind and fire. And yet he could still take you on a journey that you can take nowhere else.

________________________

All photos by Kevin Lynch. This article was originally published in shorter form in The Capital Times in 2004.

NOTE: One of the first women to break into the upper ranks of modern jazz was Marian McPartland. The pianist and her trio (pictured below), opened for Elvin Jones that day in Milwaukee. McPartland would later go on to host a popular NPR jazz radio program where pianists would visit her live in the studio, discuss their music and play live solos and duets with Marian.

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  1. Elvin Jones — upon hearing Mike Bloomfield’s long and highly influential composition “East-West” on the Butterfield Blues album East-West — commented, in part: “Very well done. This has a nice feeling. I’d give that five stars.” – Down Beat Blindfold Test, Nov. 17, 1966.
  2. Perhaps the best elucidation of Jones and his innovative percussion approach is on the video documentary Elvin Jones: Different Drummer. It includes Jones’ own vivid and eloquent descriptions of his style and its effects, which was a multi-color-related concept, as he explains it. https://www.youtube.com/watch?v=Qn1xMVmLbWk A technically superior document of Jones in extended performance is the DVD Elvin Jones: Jazz Machine from a 1991 concert.
  3. Gerald Cannon posted his remembrance of Jones on the comments section for the Different Drummer You Tube (see link in footnote 2).
  4. Check the online All Music Guide for comments on availability of individual albums: http://www.allmusic.com/artist/elvin-jones-mn0000179379/discography
  5. The Elvin Jones quotes in this article are from the documentary film Different Drummer.

“The Journey” — A Deathly Odyssey Teaches Trumpeter David Cooper about Music and Life

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David Cooper. Courtesy of Cooper’s blog allthingstrumpet.com

The David Cooper Quartet will perform Friday, October 9, 2015 @ 7:30 pm – 9:30 pm., at The Wisconsin Union’s Frederic March Play Circle, 800 Langdon Street,
Madison. Admission is free.
Presented by the Greater Madison Jazz Consortium InDIGenous series.
For virtuoso trumpeter David Cooper, the horn of plenty almost ran dry. Death Valley dry.

You know the cliché about art imitating life. What’s more significant is how music can sometimes embody life and life transform music. That happened to Cooper in ways he never dreamed of. In fact, he’s turned medical horror — a nightmare that threatened his life — into deathless music. The story speaks as much of courage as creativity, not to mention the endurance of pain, the face of mortality. Cooper is 51 years old.

We’re talking a trumpeter given a diagnosis of throat cancer in May 2014, shortly before the recent jazz recording The Journey was planned. It’s a bit like a boxer going down to the mat and the ref’s counting you down. Imagine the tragic movie Million Dollar Baby. The analogy is not much of a stretch.

Not only a cancer diagnosis but a fractured jaw. And it sort of gets grisly.

“I had to have all four wisdom teeth taken out,” Cooper recounts. “The cancer was under the skin so they were afraid it could potentially kill those teeth. To keep them clean would be just a mess, so they wanted to get rid of (the teeth) pre-emptively.

“So they knocked me out and actually fractured my jaw accidentally, removing the teeth. I started the radiation daily and chemo for six-weeks. They said in the last three weeks it won’t be good and after that it’s the worst, how treatment progresses.

“By the recording, I was in the third week of treatment. So my wife Kelly drove me back and forth to the studio, I couldn’t drive. The chemo and radiation just knocks you out, so I was loopy.”

Cooper, who lives in Black Earth and is professor of music and chairman of the music department at the University Wisconsin-Platteville, took a planned road trip to an international trumpet convention in June. 1

“Nothing had started, but my mind was reeling with the news of the cancer,” he recounts, and admits little recollection of the conference. “But the road trip now provided the context. I had time to think and listen to many of my favorite recordings.”

“Almost all the tunes are standards and are things I’d always wanted to do,” Cooper continued. “I thought, I have a bucket list of things to do. So I could write new heads, so they’re mine. Then I saw road signs and thought oh, that might be an interesting name for a tune.”

As the concept arose and came together the titles list congealed with an undercurrent of threat or danger: “Merge Left,” “Stop,” “Detour Ahead,” “Speed Zone,” “Rough Road Ahead,” “Slippery When Wet,” etc.

They serve as material for meaty musical interpretation, and as an extended metaphor for Cooper facing the threat of cancer and treatments, the violence to his person and psyche.

“There was a lot of fear and concern in that whole process,” he admits. Considering that, what’s amazing is how damn good The Journey is.

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The cover photo of Dave Cooper for “The Journey.” Courtesy union.wisc.edu

And Cooper feels his playing was compromised by the illness. He had anticipated this quandary. So in the previous months he busted his tail getting himself into “the best shape of his life” for playing. If one compares The Journey to his recordings of his transcribed Bach unaccompanied cello suites, one may perceive less technical assurance or — in to his previous jazz recordings — bravura. Throat cancer wreaks havoc on a horn player’s embouchure, he said.

“If you get out of shape you need to continually rebuild the mouth muscles by exercising. But the pressure on the lower jaw when I played, that was painful. I didn’t know why at the time. It wasn’t diagnosed as a fracture until months later. I thought I had an infection in December, which really scared me. My face was so swollen they had to wait until it died down to search for the cancerous spot.”

Picture, say, a lopsided watermelon wilting in the heat and sliced open just enough to stick a trumpet in, like a knife.  And Dave’s a handsome fella.

His wife, the talented jazz singer Kelly DeHaven, deserved none of this. “Kelly went through every bit of this with me. Now she’s kind of exhausted and beat up. She needs the time to be nurtured. She was a rock through all of this. They did this carpet bombing: ‘Here are your drugs, hope they knock down the swelling.’ That’s when we all hit rock bottom. It did turn out to be an infection caused by tooth extraction which never healed well. “

Nevertheless, the opportunity had arisen, almost like a long-unrequited musical love affair too sweet for disease to deny, an Affair to Remember. You may hear a sense of mature wonder, a life faced and lived, and perhaps inevitable angst, which can take you a long way as a listener.

The strong material, mostly based on changes of classic tunes, sounds time-tested. The music resonates in my memory as a listener.

“It helped to provide a good structure and familiarity so the rest of the guys could come into the pieces much faster and be comfortable,” Cooper says unassumingly. He considers himself lucky in another way

“This band was basically my dream team, of the people I’ve played with in the last ten years.” That would be Madison pianist Johannes Wallman, Appleton bassist Mark Urness and Chicago drummer Ernie Adams.

But here’s where Cooper’s journey really does detour, through a virtual Death Valley. And the guy riding stagecoach was that nasty outlaw named Side Effects. And there’s no end in sight for that road, not yet.

“I’m still dealing with the radiation in my throat,” Cooper explains. “My whole throat and jaw area all contain salivary glands and are affected. Well, (the doctors) fried those and now I have constant dry mouth. The embouchure is really compromised without saliva. So I have to think in shorter phrases and always have a bottle of water by my side. That began during the session. It felt like the face wasn’t mine.”

Sometimes necessity is the mother of invention, or the power of creation.

“Perhaps I didn’t have all my tools available to me, I had to be judicious about what I say, and how I say it, and be more succinct,” he says. “Now that I feel my playing is back to normal I think I’ve learned from that. I’m trying to say more with less.”

Cooper’s resourceful courage is almost palpable on The Journey. And the band swings, swerves and hums through it like a finely-tuned Maserati, masterfully hugging the curves of the tunes. Plus, you have Cooper taking “Merge Left” based on “Green Dolphin Street.” The opening salvo of C to Cm7 to D7 to D flat to C is among the standard repertoire’s most satisfying sequences of naturally transporting changes. Other tunes are based on Coltrane’s “Giant Steps,” Terence Blanchard’s “Transform,” Wes Montgomery’s “Road Song,” among others. “In some ways it’s like my maiden voyage.”

The recording ends with a warm exhalation, Cooper’s solo rendition of Hoagie Carmichael’s “Stardust,” dedicated to his father. Tom Cooper, a trumpeter, taught young Dave basic fingering and other essential lessons of musicianship.

“Because of my dad, I wasn’t in just a sea of people,” Cooper recollects. “I was at the top of the class. So because of my dad I began practicing to stay ahead. That kick-started me.”
Here’s to David Cooper taking his sweet time with his bucket list, for a long, journey down the road before stardust befalls him for the last time.

___________

1. Cooper has music degrees from three schools: a B.M. from Lawrence University, a M.M from Akron University and a D.M.A. from UW-Madison.

 

The Journey is available http://allthingstrumpet.com/shop/ and http://www.cdbaby.com/cd/davidcooper22 and amazon.com

This article was commissioned by the Madison Jazz Consortium and originally published in Jazz in Madison at http://www.jazzinmadison.org/the-journey-a-deathly-odyssey-teaches-david-cooper-about-music-and-life/

Los Lobos: The powerful and beautiful social comment of “Gates of Gold”

A cartoon strip by Brian McFadden that ran in The New York Times on Sept. 6 depicted a forlorn Statue of Liberty greeting a boatload of immigrants with a sign reading “Huddled Masses No Longer Welcome.” It’s timely, considering a new groundswell of build-a-border-wall, anti-immigrant politicians, and it all raises the question: What does it mean to be an American?

Here in the roots music sphere, the great Mexican-American band Los Lobos raises the same question, as well as others. Especially: What would this country be without its deep, meaningful roots in many other nations?

Los Lobos’ brilliant new album, Gates of Gold (released Sept. 25 on 429 Records), speaks volumes toward defining how America’s complex roots music culture feeds into the backbone of our national identity. It is possibly their best since 1992’s Kiko, and it reflects our national presumption of exceptionalism. Indeed, few American music groups embody “American exceptionalism” – in the best sense of that fraught term – more than Los Lobos. All its longtime members are second-generation Americans. Without the 14th amendment, enacted in 1865 to guarantee birthright citizenship, there might never have been a Los Lobos. Luckily, the promise of America has granted us their artistic legacy and their centrality to American culture.

The Wolves at the Door

Formed in 1973, Los Lobos remains amazingly vital and defiantly resourceful in their reimagining of American roots music. “The Wolves” have comprised the same men for decades: frontman Louis Perez; keyboardist Steve Berlin; singer, lead guitarist, and multi-instrumentalist David Hidalgo; singer-songwriter/guitarist Cesar Rosas; and bassist/guitarron player Conrad Lozano. They are too mature and knowing now to produce something like the innocent jubilation that bubbles up from their cover of the traditional “La Bamba” – a teenage rock and roll hit for Richie Valens during the “happy days” of the 1950s.

In the early 1980s, trailblazing roots music producer T Bone Burnett, who scouted them in Los Angeles for Slash/Warner Bros. Records, was struck by Los Lobos’ potential.

“They were the killingest band in town at that point,” Burnett recounts in Chris Morris’s excellent first-ever critical biography Los Lobos: Dream in Blue, published this year by University of Texas Press.

“With David Hidalgo,” Burnett continues, “you knew immediately that this was one of the most amazing guitarists, musicians, ever. That was not hard to tell. Cesar [Rosas] was such a bad, bad man. The whole band was great. Louie [Perez] is a killer writer.”

Burnett’s musical viewpoint and sensibility have helped shape much of the best of American music since that time. And Los Lobos dwells at the center of that whorl of roots, fed by a wellspring that has sustained them well, and for much longer than many others.

The personal story of the band’s primary lyricist, Perez, illustrates much of this, as do the songs that he’s created with co-songwriter Hidalgo since 1984, when their astonishing debut album, How Will the Wolf Survive?, was surpassed only by Bruce Springsteen’s Born in the U.S.A. and Prince’s Purple Rain for best album in The Village Voice Pazz and Jop Poll. Rolling Stone‘s critics’ poll declared them both band of the year and best new artist.

No question, they were – and are – a great rock band with magnificent strains of multi-cultural music genres and masterful songwriting. In the title song from that ’84 debut, Perez cast a scenario of fear and determination in the image of a wolf, which resonated metaphorically and asserted the band’s identity as Mexican-Americans.

Standing in the pouring rain
All alone in a world that’s changed
Running scared, now forced to hide
In a land where he once stood with pride
But he’ll find his way by the morning light

The song asked Americans to help keep hope and truth alive, as did the same recording’s more hopeful immigrant song “A Matter of Time.” Few songwriters have addressed the American immigrant experience so well since, though Perez says that the title song from Gates of Gold is another worthy metaphor:

Far away beyond those hills is a mystery untold
Far off almost out of sight, there’s beauty to behold
Which way to go, can’t say that I know
Mama, come gently rock my soul
and tell me please, what we’ll find behind those gates of gold.

Over the phone from his home in Los Angeles, Perez told me he doesn’t want to reduce the song to any single interpretation. Yet the notion of the “gates of gold” as signifying the American dream for a Mexican immigrant underlies the song’s genesis.

“It is evocative but not deliberate,” Perez says. “But I can’t deny I was thinking of my parents. They were immigrants from Mexico, so I had that sense of their experience as a challenge. I saw what they went through, and my father’s early death had something to do with that.”

Though it clearly speaks to the immigrant experience, the gates of gold image can be understood in a broader sense, Perez believes, considering any human’s journey through this life, which is universally laden with both potential glory and disaster. The uncertain path of an undocumented immigrant reflects that of every man, woman, and child. Despite the gilded image it presents, the music in the album’s title song is unpretentious.

It opens with plaintive but chipper mandolin by Hidalgo, and then a funky shuffle beat unfolds. It’s a road song, and sounds like a person plodding toward destiny in a beat-up car, or riding a burro, or trudging on foot. The music evokes not the proverbial dream, but rather the persistence and perseverance of the human spirit. Maybe the dream is tucked away in a tattered back pocket.

Over the song’s rhythm, Hidalgo’s sweet tenor voice sings hopefully yet warily: “Some say it’s a place where you never grow old.”

The album’s cover, a photograph by Perez himself, shows a humble dirt road curving toward a magnificently radiant sunrise. Inside, another photo on the CD itself – this one by Noe Montes –provides a hazy, atmospheric aerial view of a smog-covered Los Angeles freeway. This is the same place that singer-songwriter Guy Clark famously hoped to escape – a road to the future, in another richly metaphorical American song.

Perhaps there’s no chart-topping hit like “La Bamba” on Gates of Gold, but the album brims with musical texture, surprise, ingenuity, poetry, and melodic and harmonic intrigue. One might imagine it as a great, heaving American banner: as if Betsy Ross had re-woven the nation’s symbolic fabric with 300 years of history – all the strands of glory, suffering, and tragedy that America has become.

The Gears in this Engine’

Perez notes that a huge actual American expulsion of Mexican immigrants happened right after The Great Depression, the mass deportation of up to 2 million Mexicans, more than half of them American citizens, by some estimates.

“That’s something overlooked in history,” Perez asserts. “Later, Mexican people were invited here through the bracero [manual worker] program initiated during World War II to import workers from Mexico to work in agriculture and railroad, a lot of manual work that a lot of American males had done who were fighting in the war. And yet, my father was a soldier fighting in the Philippines, and he earned a medal for valor. Latinos fought right alongside white Americans.”

Perez notes that John Kennedy won a Purple Heart for his celebrated heroism on PT 109. Then he quips: “As I like to say about it, JFK got a book and a movie out of it; my father got malaria.”

“Mexican-Americans have been here for a long, long time,” Perez says.  “Our presence in the U.S. has always been a point of contention. Part of it is the proximity – we’re a chalk line away from Mexico. People don’t look at migration coming from Asia or Europe … [as posing] a threat. In the bracero program during World War II, they reached out for the best, most skilled workers. Americans learned a lot from those Hispanic workers. So we pay our taxes. People lose sight of how we make the gears in this engine turn.”

Which brings Perez to Los Lobos: “The group’s legacy reflects what it means to be an American band with a tradition that drew from our own contemporary experience. We made a tapestry of music, which somehow we made our own.”

Gates of Gold extends that tapestry like a stunning artifact wrought by master song and story weavers. The mastery shouldn’t surprise, but the group’s creative ingenuity continues to bear extraordinarily felicitous moments of music and Perez’s lyrical turns of phrase and idea. He even has a forthcoming book of various lyrics, prose, and drawings. The working title is Good Morning Aztlan, the same as the 2002 Los Lobos CD, “because that title song was a bittersweet portrait of people and life in East Los Angeles.”

Perez’s roots as a storyteller “go back to my family,” he says. “My mother played her folkloric Mexican songs a lot. My dad died when I was eight of a heart attack, in the family kitchen. So I needed to find something to fill a gap. I started thinking about things and imagining and writing little stories, about our life in the barrio.”

Perez met Cesar Rosas in middle school, but his songwriting began “when David [Hidalgo] and I were in high school and we were sort of hippies and both interested in the same kinds of music, especially left-of-center things like Ry Cooder’s Into the Purple Valley and Fairport Convention.

“We formed [our] band to do traditional Mexican music, which was really unusual for the time, for young kids to be doing music of a previous generation. So this gave us a foundation in terms of musical roots.”

Los Lobos also loved much of the new rock fermenting in the era, including Jimi Hendrix, Cream, and the Grateful Dead, as well as the blues greats. Hidalgo was a prodigy of sorts, adept at guitars, mandolin, fiddle, accordion, and melodica. That helped cement the band’s sound, but it also had to do with growing up in East Los Angeles, which was a rich wellspring of experience to respond to creatively.

“Boyle Heights, just east of the L.A. River, before it became primarily Mexican-American, was a Jewish community,” he adds. “I remember the Cantor’s Deli and pickle barrels and the Jewish Community Center. Mexican-American and Jewish communities merged to a certain degree. My uncle Jimmy Santiago married a Jewish woman named Ida Ginsberg. I have a half-Jewish, half-Mexican cousin. There were Russian, Serbian, and Japanese communities. I have Japanese friends. We all co-mingled, like in New York City.

“We created a barrio, which is Spanish for ‘neighborhood.’ Mexican restaurants arose, but the process can become a multivalent thing, or a bad thing. Sometimes you can draw a chalk line around yourselves, which can be unfortunate, though you feel comfortable and safe.

“There was a lot of oppression early on,” he continues. “My mother never wanted to talk about her experience because it was too painful. They’d rather have their parents and children become part of the American scheme of things.”

In the early ’60s, Perez’s mother put him in a Catholic parochial school, partly because the public school system discouraged, even punished, young people for speaking Spanish. As the cultural renaissance of the 1960s began, young Mexican-Americans in East L.A. joined in a huge walkout to protest the way the system was working in schools. The high schools seemed to overlook minority students as college-prep material, Perez says.

“They just sent them to shop classes, put them on the track to become laborers. But the white high school kids were college-bound.

“Today there are Latino political leaders all over the country,” he adds. “The entire American system has to take a look at who we really are. We are a cross-pollination of many different cultures.

“It was a rich community because we had all this tradition. I grew up listening to Mexican folkloric music because my mother loved it. I grew up across the street from our Lady of Guadalupe Church, which had many devotional songs. Mexican music on the weekends wafted through the air. Like many kids growing up in the U.S., we wanted to reject anything that represented [our] parents. But a lot of kids now, more than ever in East Los Angeles, totally embrace their culture. And now people like me have children who realize we need to be proud of our culture rather than sanitize ourselves. Unfortunately, political messages today say we pose a threat, that we’re criminals.”

Like a Family

Los Lobos in the early years (L-R, Louie Perez, Steve Berlin, David Hidalgo, Conrad Lozano and Cesar Rosas.)

The final member in the band’s lineup, Steve Berlin. arrived in 1982, with a Jewish Russian-American experience not unlike the East L.A. Chicanos.

Largely self-taught, as a teenager in Philadelphia Berlin played in a band that he says was “fairly advanced for the time.” They never recorded anything, but several of his bandmates later played with Frank Zappa. Berlin landed in Los Angeles with a version of the group called the Soul Survivors. When he encountered Los Lobos, Berlin had been working with Dave Alvin’s Los Angeles-based band the Blasters – which introduced Los Lobos to L.A.’s punk scene.

Berlin felt as though he was being underutilized by the Blasters, and his presence in Los Lobos flowed more easily. As the group’s only non-Hispanic member, Berlin feels profound kinship with his Chicano bandmates and the stories underlying Perez’s numerous songs about the culture.

Berlin’s Russian father was the last of 11 children and the first born in America. The elder Berlin could have been derisively deemed an “anchor baby” by politicians like Jeb Bush and Donald Trump; his son Steven grew up in the middle of America’s McCarthy-era Cold War versus Russia.

“We grew up in a typical second-generation American household, trying to do [the] best we could,” Berlin says. “We saw our parents struggle and they figured out how to make our lives way better than theirs were. [They emphasized] the idea of sticking with it.

“You see your parents live through shit and you resolve to do the best you can,” he adds. “In a weird way, it may reflect why [Los Lobos is] still together after all these years.”

To the band’s credit, when Berlin joined, it was a nearly seamless fit for the Jewish musician from Philly. Berlin’s saxophone played with Hidalgo’s accordion in a way that has become a signature Los Lobos sound, like a vocal trait that’s almost genetic.

“It was always kind of amazing to me, even in the early days,” he recalls. “There was no hazing process or anything. We spoke a musical language that surpassed whatever cultural differences [existed]. They went to school together, so my experience was different. But they always made me feel very at home.

“Like a family,” Berlin adds, “not every day was a picnic and we had our squabbles, but somehow we muddled through and are still here 40-odd years later.”

Roots and Branches

And, 40 years later, Los Lobos is well-loved both in Americana music and the Latin-American music community. They own four Grammy Awards and have recorded and performed with many major artists and at numerous major festivals. This year, the Americana Music Association presented them with a Lifetime Achievement Award for performance.

Perhaps a more palpable sign of their influence is the Los Lobos Cinco de Mayo Festival, begun in May 2012, at the Greek Theater in Los Angeles, where the band played some of its first gigs. Groups performing with Los Lobos at the inaugural festival included Los Santos Cecelia, a young East L.A. group that follows Los Lobos’ original neo-folkloric model and won a Grammy award in 2014 for their first album, Trienta Dias. Also present was Mariachi El Bronx, which blends traditional mariachi and punk rock and has included drummer David Hidalgo Jr. who plays on Gates of Gold (however Enrique “Bugs” Gonzalez remains the band’s touring drummer).

Other participants have included roots-gospel-rock steel guitarist Robert Randolph and Los Super Seven, a Tex-Mex super group that included Lobos among their personnel. A third Cinco de Mayo event occurred in 2014 with popular Los Angeles Chicano rock band Ozomatli.

One younger group that Los Lobos has profoundly influenced is Quetzal, which won a Grammy for their magnificent 2012 album Imaginaries, produced by Berlin.

The Grammy-winning group Quetzal

“Four homies from the neighborhood sticking it out for over 40 years has been inspiring to witness,” says the group’s founder, Quetzal Flores. His group, which radiates a strong feminist ethos, also thinks of themselves as a kind of family.

“The relationships built as a result of the music and band are based on a deep-rooted love and respect for each other.” Flores says. “Band members don’t always agree or see eye to eye, but there is a general understanding that gives us the space to participate and support one another in music and life.”

What first impressed Flores about Los Lobos’ music is how “their seamless embodiment of the Chicano experience through sound and poetry is in a stratosphere of its own.  I remember the first time I heard ‘Be Still’ [from The Neighborhood]. I was getting hit from all sides.  The complexity of growing up of Mexican descent while absorbing the beauty of the black American traditions resonated with my core. It gave birth to how Quetzal has imagined and reimagined itself.”

Last October, Los Lobos chose to perform their 1988 album, the all-Spanish La Pistola y El Corazon, in its entirety during a concert in Milwaukee’s Sharon Lynne Wilson Center of the Arts. The concert brimmed with joy, passion, and darker emotions. One sensed these compadres reaching deep inside themselves, giving it all up to the audience, even if many didn’t comprehend the Spanish lyrics.

When I asked Perez about the decision to perform that full album in Wisconsin, his answer was matter-of-fact: “We thought it was time to revisit this recording because this was an important part of who we are.”

Los Lobos w Kev

I got this photo op with Los Lobos before their “La Pistola y El Corazon” concert at the Sharon Lynne Wilson Center last October (L-R, David Hidalgo, Louie Perez, Cesar Rosas, Kevin Lynch, and Conrad Lozano. Not pictured: Steve Berlin). Photo courtesy of the Sharon Lynne Wilson Center for the Arts.

Los Lobos made the La Pistola record right after they had a number one hit with their cover of “La Bamba.” “Some writers said we committed professional suicide with La Pistola,” Perez adds, “but we felt it gave us the freedom to go back to what we have done in our earliest days.”

“When we created La Pistola, we had to make a decision. Were we going to be a pop band and play ‘La Bamba’ and sell corn chips for the rest of our lives and live comfortably? No, we couldn’t do that. I like the idea of La Pistola because the record would be available all over the world, like somebody in Kyoto listening to norteo music. So it was great.”

Pure Expression

Los Lobos developed the ability to reach deep back into their Latino roots while still feeding their ever-potent musical impulses, thanks to a crucial under-recognized figure, Jesus “Xuy” Leyba, Berlin says. Leyba, who managed Los Lobos for a number of years, was “the band’s patriarch. He was the guy who, in his way, told the guys to dream bigger. He was one of the first Chicano studies professors. He was an amazing human being, like a Gandhi or a Martin Luther King – a genuinely gifted soul.”

Guided by a larger light, Los Lobos’ winding road led to an artistic peak, the 1992 album Kiko. The landmark album was partly a reaction to the laborious and unsatisfying experience of creating the previous album, The Neighborhood. Despite guest spots from such notables as John Hiatt and Levon Helm, The Neighborhood suffered from over-production.

“At that point,” Perez remembers, “we had to clean the slate. We approached the next project, which became Kiko, and we went into it with abandon. … We met producer Mitchell Froom and engineer Tchad Blake, who were interested in the same thing: a very eclectic and artful production. We wanted to do something completely different, that wasn’t tempered by somebody saying ‘this is what we need to do.’

“That record was a way to open up a channel for pure expression. I didn’t have to feel oppressed by the technology. We went in to use the studio as a musical instrument. Rather than laying down tracks, we tried using the studio as its own medium.

“I was reading a lot of Japanese literature, and the song ‘Saint Behind the Glass’ is based on a Japanese thing, with repeating echoes, round and round. A lot of reviews talked about Kiko having a magic-realist quality, like [Colombian novelist] Gabriel Garcia Marquez, which I thought was cool, but I don’t know if we could live up to those standards. It was a heady thing.”

They decided to tackle Gates of Gold, their first studio album since Tin Can Trust in 2010, with a similar philosophy.

“We were getting closer to the recording date and David called me and said, do you have anything yet? And I said, ‘I was going to ask you the same thing,’” Perez laughs.

With pressure mounting, these old pros knew how to respond: First, they huddled in a rented writing room behind a nearby bookstore. Perez and Hidalgo began creating songs. They set some aside unfinished, while others came quicker, right in the studio with the blinking recording machines, bandmates, studio musicians, engineer, and assistants hovering. They did this in six different studio locations across North America, in California, Texas, Nashville, and Ontario.

For the fairly wrenching yet arresting album opener, “Made to Break Your Heart,” Perez says, “we agreed this was [going to be] a kind of retro thing. David was listening to Stephen Stills’ Manassas and Quicksilver Messenger Service bands and Mike Bloomfield’s innovative instrumental ‘East-West’ [with the Butterfield Blues Band]. So the slow section becomes this guitar opus. It was a lot of fun.”

The_Paul_Butterfield_Blues_Band_-_East-West

Indeed, Hidalgo’s guitar solo on that track travels light years in just a few bars – the thick, bluesy guitar texture bespeaks Stills’ brilliant short-lived Manassas group, and the song transcends its failed-love theme with an expansive mood akin to “East-West” and the tides of time, where the sea “washed away our names in the sand.”

The hippest-sounding tune on Gates of Gold is “When We Were Free,” with its slippery, jazzy backbeat provided by guest percussionist Marcos Reyes and guest drummer David Hidalgo Jr., who plays throughout the recording. Berlin’s sax blows sultry and sweet amid the song’s deliciously complex rhythm.

“There were early L.A. clubs that combined R&B and blues in a certain way, with such names as Johnny Otis and Bobby Blue Bland,” Berlin explains. “So David said, ‘I kind of hear it as that sort of thing.’ That put me in mind of the Jazz Crusaders. So we [asked], ‘How would the Jazz Crusaders play it?’”

Another song with ingenious sonic magic reminiscent of Kiko is “There I Go,” driven by an intriguing electronic smear sound that dances around Hidalgo’s vocals – something that Berlin conjured up from his electronic keyboards.

Meanwhile, roots-genre maestro Cesar Rosas peppers the album with two Spanish-sung romances and two heart-bloodied blues, “I Believed You So” and “Mean Mis-Treater Boogie Blues,” which rides a ZZ Top-style boogie groove, like a man driving his lovelorn frustrations into the night.

A Perez-Hidalgo mini-epic, “Song of the Sun” bears a mournful melody and imagines a dystopia one might fear in the nightmare of the realpolitik-run-amok, terrorist extremism, and climate change toward which the globe seems tilting. Perez decided to grapple with the daunting perspective by employing a literary device – a creation myth.

“Yes,” he says. “The song evokes where we are now and where we come from. It starts with the notion of a creation myth, which begins with an element, like water or fire. It also is not necessarily talking about [the] environment.”

In unrhymed free verse, the narrator depicts a scene as an attuned reportorial witness:

When fire came to be born
and it felt so hot on me
then burned the flesh of men
from their bones
and left their souls to wander…

“It gets a little heavy, but if I think too much about it I might change the truth of it,” Perez says. “So we left well enough alone.”

The song redeems its bleakness with a beautiful closing water image. And we should be thankful, because these wolf survivors can see the fire next time, right through the rain. They can see what humanity might face, what it might lose, if it doesn’t change its ways with the world. The dream-like gates of gold also flicker with flames.

If Perez prefers to address his sense of the world through lyric and metaphor, his disciple Quetzal Flores sees how the Los Lobos method emerges as socio-political truth. “So much of the immigration debate is driven by political agenda in the electoral sense,” Flores says. “Los Lobos is driven by the human agenda.  This is why a song like ‘A Matter of Time’ is as relevant today as it was when it was written.”

Steve Berlin minces no words. “You look at Donald Trump and Scott Walker and most everybody else in the Republican Party, and what they’re saying is both politically impossible and physically impossible,” Berlin says. “To deport 11 million people and to get the Mexican government to build a wall … . Obviously they’re trying to appeal to the least-informed people in this country, and they think that’s a ticket to success.

“God help all of us if any of them get close to the levers of power,” he adds. “Not only do I think they don’t have a clue, they don’t have a single policy success to point to. Some of these governors have wrecked their own states.”

“And right now, Mexico’s economy is doing so well,” he adds. “If you look more than an inch deep, the so-called immigration problem is that many Mexican workers are going back to Mexico, because they can get better work there than they can here. The economic problem is nothing like what Donald Trump is presenting.”

But a billionaire real estate-mogul-turned-politician is light years away from the immigrant experience. America has millions of stories like those of Los Lobos, which underscores the band’s essence to this nation’s culture, especially in a political season clamoring for “outsider” leadership. For this band, such inspiration might come from someone like the goddess invoked in the album’s final song. Named “Magdalena,” she possesses a Madonna’s grace, suggesting our deliverance may lie in the hands of a woman. With chest-heaving power chords, singer Hidalgo implores a woman with “midnight eyes black like coal” to help him in his spiritual quest. “Take my clothes,” he sings, “give away my jewels and all the gold. Let me walk along the holy road.”

The long artistic pilgrimage of Los Lobos has demonstrated that they’re not in it for the money, especially with the decisions made after “La Bamba.” The stunning new recording reminds us they’ve succeeded on their own terms, taking their place among the greatest of a true creative class that believes in the power of la familia in the largest sense, that which “takes a village,” as one more reflective American presidential candidate once said, quoting an African adage.

“There is so much trust and intuition we have between each other through 40 years,” Perez says. “I give so much credit to the rest of the band. We’re family. My son says, that’s Uncle Conrad. That says that Conrad is my brother. All we’re trying to do is make music and make some difference in this tiny space in this world, and bring joy to it.”

Burnett, in Los Lobos: Dream in Blue, sums up the group’s legacy: “I think Los Lobos have written some of the best social commentary music of the last half-century. They carried out a very courageous tradition, extraordinarily gracefully. … By their very existence, they were a social comment, and they lived up to that.”

This article was originally commissioned and published by NoDepression.com. Thanks to ND editor Kim Reuhl, Los Lobos, Kurt Nishimura, Chris Morris and The Sharon Lynne Wilson Center for the Arts.

 

Wit, wisdom, and evocation emanate from Richard Wiegel’s “Wiegel Room”

wiegel cover

Richard Wiegel – Wiegel Room

For this CD, the  leader of the popular Madison area roots-rock band The Midwesterners  left very little “Wiegel Room” for anything but his lonely and largely acoustic guitar. The strategy plays like a royal flush because he has some tricks up his sleeve. One tune, “Richard’s Rondo,” just won the Madison Area Music Award for best classical composition. He chose a classical form for “Rondo,” an utterly fetching sequence of expositions and recapitulations, enriched by bluesy harmonies.

This delicious CD is largely folk-blues based, as per 1960s virtuosos John Fahey and Leo Kottke and their country-blues/R&R precursors. The opening  “Buddy Holly” radiates all the genial charm of Buddy’s bespectacled smile and exuberant romanticism. By contrast, the mordantly vocal bottleneck slide picking  of  “Wednesday Blues”  sounds like  a working stiff mumbling  to himself, which the weight of “hump day” can induce. “Lazy A” is behind-the-beat picking with a third chorus of pinging chords hovering around the shuffling  A key like a taunting hummingbird. Throughout, Wiegel’s gifts for the droll aside and the lyrical sigh shine.

wiegel photo

Richard Wiegel. Courtesy richardwiegel.bandcamp.com

Wiegel periodically enhances himself with adroit but never-overdone overdubs. and a few used a loop pedal. However Wiegel says applying those techniques may add a dimension but “you get what you get, you can’t go back and redo anything. Kind of like a Chinese watercolor.”

And the wisely ironic closer, “Slippery Slope,” from a James McMurtry chord pattern, uses relatively new-tech electric distortion on a 1970s Fender Mustang electric guitar, and recalls Bill Frisell. Wiegel suggests a human character — in a primping, inflated theme – a blustery politician who may not know he’s slipping? Ah, hubris, that old devil moon, you got me flyin’ high and low.

Perhaps the humble, those with little “Wiegel Room” for success, shall finally inherit the earth.

___________

Wiegel reports that, with the loop pedal, he can perform all these songs live. His only current solo live date is at 5:30 p.m. Saturday, Sept. 5 at Fitz on the Lake, W11602 County Rd. V, in Lodi WI. For information visithttp://www.fitzsrestaurantlakewisconsin.com/. Wiegel Room is available at: www.richardwiegel.bandcamp.com And extensive liner notes to the recording are available at http://themidwesterners.com/news.

This review, in slightly shorter form, was originally published in The Shepherd Express.

 

 

Marquette High grad chronicles how Iowa built a field of dreams for marriage equality

same sex

Associated Press

Dawn BarbouRoske (second from left) of Iowa City, leans towards her partner, Jen BarbouRoske, after learning of the Iowa Supreme Court ruling in favor of legalizing gay marriage on April 3, 2009. Between them is their daughter Bree, 6. Their other daughter, McKinley, 11, reacts to the ruling at left.

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Milwaukee-born author Tom Witosky will appear tonight at 7 p.m. at Boswell Books in Milwaukee to promote is new book.

 

The human story played out like a hotly contested gridiron drama, which is partly why two longtime sports reporters, Tom Witosky and Marc Hansen, took on a book-length story about a tale of “underdogs and victors.”

And the story’s conflict and heartbreak reverberated all across the nation.1

Yet the star of “Equal Before the Law: How Iowa Led Americans to Marriage Equality” would probably drown in a pair of football shoulder pads. McKinley BarbouRoske was the daughter of two plaintiff mothers fighting for their right to marry In Iowa. She was “the heart and soul of the case,” said Camilla Taylor, a plaintiff attorney.

“It was ultimately a story about family,” Witosky explains in a phone interview. (At Marquette University High School, I graduated with Tom, an all-conference football guard, as smart as he was tough.) He began covering politics as a Milwaukee Sentinel stringer in Madison, later covered state legislature and federal courts for The Chicago Tribune’s suburban section and then in Iowa before forging new ground as a sports reporter, investigating the politics and corruption of college athletics.

His book’s lucid narrative spotlights the human players and streamlines the legal complexities of a case that boils down to this: What should disqualify a same-sex Iowa couple from legally forming a family?

Nothing, the courts finally ruled. And a child played a crucial role in legal proceedings that had never before considered the most vulnerable. One day young McKinley heard about her parents’ situation, asked “Why aren’t you married?” and burst into tears.

“Her situation changed the entire dynamics of the case,” Witosky says. Artificially inseminated Jen BarbouRoske and her baby had almost died in childbirth. Then they endured elaborate adoption procedures requiring McKinley’s other mother, Dawn, to establish legal parenthood, “which no parent should have to go through,” Witosky said.

McKinley also suffered from harsh bullying in school due to her parents’ situation — a child clearly harmed. Another couple’s child, college student Zack Wahl, offered eloquent testimony about “the love that binds us.”

An old Wisconsin case also figured prominently in deliberations, Zablocki vs. Redhail (1978), when the U.S. Supreme Court overturned a state law denying so-called deadbeat dads the “fundamental right” to marry.

“The Iowa court was doing its job: to look at a law and see if it is constitutional,” Witosky said. “To say that is wrong is the dictation of majority rule, a corruption of our governmental process.”

The Iowa Supreme Court could not find a solid reason to justify the state’s Defense of Marriage Act, and amended the state constitution. The blowback cost three justices their jobs in re-elections, but Iowa in 2009 became only the third state — and the Midwest’s first — to legalize marriage equality. Recently the U.S. Supreme Court legalized same-sex marriage nationwide.

“Since then, no lawsuits have demanded multiple-partner marriage, or incestuous marriage or even marrying a lawn mower,” Witosky said, referring to a YouTube post spoofing DOMA’s notion that traditional man-and-woman marriage was threatened.

At the time, about 5,800 Iowa same-sex couples were raising children under the age of 18. Extensive research has shown that children do better with two parents — regardless of gender.

Witosky believes that deeply divided Wisconsin will come around on this issue. “I think that about one-third will remain opposed for religious reasons, another third will think it’s a great idea, the rest will realize it has very little to do with their lives.” But the ruling was life-changing for the six plaintiff couples and their families, and now countless others, who will be treated fairly, like other families.

Witosky says Iowa changed history by facing this personal question: “Am I going to do what is the right thing or the politically expedient thing? It seemed that there were enough Iowans who did the right thing, who realized the state constitution has to expand people’s rights, whenever possible and feasible.”

I  recently stopped at a state-sponsored rest stop in Iowa while on a road trip to Colorado. I spied an Iowa state flag fluttering out front, its red, white and blue colors framing an eagle carrying a long banner in its beak. I walked closer to discern the banner’s inscription: “Our Liberties We Prize and Our Rights We Will Maintain.”
The state motto impressed me at the time, but now I understand its meaning better, as Tom and Eric’s book clearly explains.

I know how powerfully Iowa has stood up historically for the civil rights and liberties of humans, regardless of race, gender, creed or sexual orientation. The state flag ought to fly, too, at Field of Dreams, the Iowa baseball field built in a cornfield for the acclaimed and popular movie Field of Dreams. The state’s marriage quality law and the flag’s eagle echo the answer to a famous question answered in the film: “Hey, is this heaven? No it’s Iowa.”

For same-sex parents in Iowa, their state is now also their field of dreams.

 

IF YOU GO, “HE WILL COME.”

Who: Tom Witosky, co-author of “Equal Before the Law”

When: 7 p.m. Aug. 21

Where: Boswell Book Company, 2559 N. Downer Ave.

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1. I know personally the power and poignancy of this issue. My sister Anne, a former law student at Marquette University, had been following the Iowa case closely. She and her lovely, long-time partner Michelle Prosek, who typically host our family’s Thanksgiving meal in their Bay View home, had long hoped to finally get married in Wisconsin. They announced at Thanksgiving two years ago that they had been recently married, to the surprise and joy of all attending. But they went to Washington state, due to an opportunity involving friends that was too good to pass up. The road to Anne and Michelle’s legal marriage it was a long journey in time, spirit, and distance.

This article was originally published in shorter form in The Milwaukee Journal-Sentinel’s Sunday book page.

A Melville research trip with photos by Katrin Talbot

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A portion of the complex mast rigging of the 19th century whaling ship The Charles W. Morgan. Note the semi-circular lookout spots where sailors searched the horizon for whales. Photo by Katrin Talbot.

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Katrin Talbot at Herman Melville’s Arrowhead, Pittsfield, Mass. Photo by Kevin Lynch

Partly because my little poem in honor of Katrin Talbot’s birthday Tuesday July 21 was so well received on Facebook, I’ve decided to post it on my blog, along with a few more comments. But I’m doing this mostly because Katrin Talbot is an extraordinary cultural figure who contributes so much to our enrichment.
So I will also offer a small medley of photographs she took during our 2008 research trip out East in pursuit of Herman Melville.
Katrin is collaborating with me by providing her stunning photographs for my forthcoming novel about Herman Melville, with the working title Melville’s Trace or, The Jackal.

Katrin is extraordinarily gifted as not only a photographer, but as a poet and as a musician. She is assistant principal violist with the Madison Symphony Orchestra. It is hard to say in which of her chosen media she is best. Suffice it to say she is the most talented person I know. And as an arts journalist for well over 30 years I have gotten to know and befriended many gifted artists in all media and art forms. I first admired her viola playing when I moved to Madison to cover the arts in 1989 — she was playing with the Madison Symphony and with the Karp Family in their annual fall chamber music concerts (She is married to the brilliant cellist Parry Karp, of the Pro Arte String Quartet).

Then, as I recall, I did a feature story on a fascinating inter-disciplinary performance event she was involved in. It piqued my interest because it incorporated quotes from Melville’s Moby-Dick, and was profoundly inspired by the book and author whom I had by then become obsessed with.
So Katrin’s interest in the so-called American Renaissance of literature was a natural entrée for our budding friendship.
When I got the idea of doing a research trip out East for my novel, part of my thought was to find a talented photographer to provide images to complement the story.
I asked Katrin and her enthusiasm and talent immediately lit up my hopes for the book .
We made plans and, in the final scheme, her daughter Arianna was free and interested, so the three of us made the trip together, of which these superb photos will give you a taste.
(Katrin and I also joined a very stimulating collaborative interdisciplinary group of artists called Arts Immersion, formed by Madison artist and psychiatrist Russell Gardner.  Later she and I collaborated on a paper I presented on Melville to the Madison Literary Club.)

I know, when my novel is finally published, the photos of Katrin’s in it will not do justice to the full array of wonderful images she captured on that glorious trip. So here is a sampling of her photos, along with my birthday poem for her, “And the Sun Smiled”

And the Sun Smiled

Years ago, the seed emerged as a Katrin blossom on this day, and lifted into the wind and rode the rhythms of poetry that would circle under a tree, and the vibrations that became a viola’s song.

Many years later, on a Melvillian trail, I was lucky her poetry and music filtered through a camera lense, from her poised and snaring eye, like a reflection in the eddying river that turns each glimmer into another piece of Nature’s ongoing masterpiece, sometimes as fleeting as a squirrel’s breath, other times as broad-shouldered as a cloud-burnished sunset.

She grew nearly as tall and as lovely as the tree she once composed poetry beneath. And the sun smiled, dappling through the leaves, pleased to know it warmed the place she grew.
Kevin Lynch

In Pursuit of Herman Melville: a medley of photographs by Katrin Talbot, taken for illustrations for my forthcoming novel on Melville.

Kevin Lynch reads Hart Crane's "At Melville's Tomb" at Melville's tomb, Woodlawn Cemetery, The Bronx, New York, summer 2008. Photo: Katrin Talbot

Kevin Lynch reads Hart Crane’s “At Melville’s Tomb” at Melville’s tomb, Woodlawn Cemetery, The Bronx, New York, summer 2008. Photo: Katrin Talbot

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Kevin places a pen amid the many writing tools left atop the grave of Herman Melville. 

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Gravestone of Melville’s wife, Elizabeth Shaw Melville

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Bottom of Melville’s gravestone.

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Gravestone of famed jazz trumpeter Miles Davis near Melville’s gravestone and beside that of Duke Ellington in Woodlawn Cemetery in N.Y.

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A schooner mast during a tour of “Melville’s New York,” hosted by Melville “doppelganger” Jack Putnam

 

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Rigging of the N. Y. schooner reflected in the sunglasses of photographer Katrin’s daughter Ariana.

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The Statue of Liberty from the schooner as we passed by the iconic monument.

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A reflection of the old and new New York, juxtaposed.

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Melville “doppelganger” Jack Putnam, 72, historian at the South Seaport Maritime Museum in Manhattan. For years, Putnam has done memorized recitations of whole chapters of “Moby-Dick” as part of his tours.

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Photograph of Herman Melville in late 1860s, from Pittsfield Anthenaeum. He died in 1891 at 72, the same age as his current “doppelganger,” maritime historian Jack Putnam, when Katrin photographed him in New York. 

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Detail of the large chimney that dominates the Melville home at Arrowhead, and the subject of Melville’s short story “I and My Chimney.”

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A lithograph print by J.M.W. Turner from Herman Melville’s personal collection. Melville was an avid collector of art prints.

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This appears to be a travel visa that Melville obtained for his trip to Europe and the Holy Land.

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The piazza that Melville added to his house at Arrowhead. It provided the title for his acclaimed story collection “The Piazza Tales,” which includes such great works as “Bartleby the Scrivener,” “Benito Cereno,” and “The Encantadas, or Enchanted Isles.”  

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A peek into Melville’s study and writing desk at Arrowhead, where he wrote “Moby-Dick,” and other works. Imagine, a masterpiece written with nothing but quills, ink fountains and sheets of paper!

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Herman Melville (left) and a visitor surveying in the fields at Arrowhead, photo from Pittsfield Anthenaeum.

 

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Melville’s Arrowhead, with the famous piazza he added. The home is well preserved by The Berkshire County Historical Society.

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Whale harpoon rack from The Charles W. Morgan, moored in Mystic. Conn., the last extant whaling ship from the mid-1800s, Melville’s era.

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Porthole from below deck on the whaler The Charles W. Morgan

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Harpoon rope for  whaling boat. The rope and boat would often be pulled by a harpooned whale on a “Nantucket sleigh ride” until the mighty beast weakened. Then the sailors grabbed the rope and hauled their prey in for the final kill.

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Diagram for the cutting of a captured Sperm Whale by a whaling crew.

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Forked spears, on the Charles W. Morgan, for hoisting whale blubber slabs into the tryworks for melting into oil.

 

melville II-another graveyard, mystic, arrowhead - 290A “widow’s walk” built atop a roof in the harbor at Mystic, Conn., where wives of whalers would watch the sea in hopes of seeing their husbands returning.

 

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The masthead on the tip of the prow of the 19th-century whaler The Charles W. Morgan.

 

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A jellyfish swims past the Charles W. Morgan in the bay of Mystic, Conn.melville II-another graveyard, mystic, arrowhead - 356A spectral reflection of the whaling ship in the water below its mooring place.

 

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Meanwhile, yours truly tries to continue spreading the word of Melville — here prostelytizing with my “Call Me Ishmael” T-shirt from Arrowhead — with the Italian sausage of the famous Milwaukee Brewers sausage race.  I explained to him how much the Moby-Dick man loved Italy’s art. One of Melville’s traveling lectures was on “The Statues of Rome.” Photo by Ann K. Peterson.

Going back to Townes Van Zandt’s “Proud Mountains,” to anyone’s mountains.

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Townes van Zandt with “Amigo,” Colorado, 1976

And lay me down easy where the cool rivers run/
With only my mountains ‘tween me and the sun — Townes Van Zandt, “My Proud Mountains”

A Westerly Cultural Travel Journal 

I recently drove back out to Colorado which is not my home. But something draws me back, which feels as primal and perhaps as personal as it was for the late great Townes Van Zandt when he pondered, wrote and sang “My Proud Mountains.”

OK, part of it is my love for experiencing music in an extraordinary outdoor setting, so I head for the improbable mountainous concert venue of Red Rocks Amphitheater, outside Morrison,  Colorado. Here you drive up to caverns where you lose cell phone reception. You my need to climb a ways up rock and root-thicketed pathways, and then steep concrete staircases to get to your seat.

But there’s something more personal about the mountain thing for me. As my girlfriend Ann Peterson and I drove through Iowa on our way out last week, I popped in Van Zandt’s album The Highway Kind, which includes “My Proud Mountains.”

But first, there’s another song, utterly haunting, the title song, which I think is the only way I can get to “My Proud Mountains.” I had to re-listen to “The Highway Kind” several times (once while Ann was in a gas station restroom).  For me it feels like a sort of strange, disembodied rite, about a man who has to keep rolling his tumbleweed soul down the highway, drifting in and out of relationships, in search of a woman whom he loves and yet has never met. That sounds like the stuff of pure, goofball romance but Townes makes clear in the song that chances are that he will never meet this woman, which is a different kind of longing, the stuff of pure idealism.

Yet Townes has a gift for the twist — there is no simmering sense of “just maybe,” only a forsaken dream that a darkly blessed poet could envision.

The essentially modal song putters and drones along in D minor, like a car with a hole in each tire hissing out air, till you’re sitting pancake-flat on the highway in the middle of nowhere. Pour the sun upon the ground, stand to throw a shadow. Watch it grow into the night/ Feel the spinning sky. It was the perfect song for a drive from Milwaukee to Boulder in two days, because Iowa and Nebraska seem forever (I wish I’d brought the CD last fall, when I madly drove from Milwaukee to Boulder in one day.)

Ultimately Townes has to keep moving because he’s the highway kind, the restless soul who “only comes to leave.” And then he sings: “But the leavin’ I don’t mind, it’s the comin’ that I crave.” Enough to drive a woman crazy, so none could ever stay with him, although more than a few fell in love.

Nevertheless, Townes had a devoted, long-suffering wife, Jeanene, whom I suspect might concede that this is one of the songs closest to who he really was.

Here is a striking and under-heard version of “The Highway Kind”:

It was this sort of poetic storytelling that caught me almost unawares when I turned to Townes Van Zandt’s music after my second marriage failed. Many years earlier, his baroquely overproduced first album For the Sake of the Song had kept me from investigating his later output. Now I discovered I needed his mournful yet persistently outward bound and slightly cock-eyed imagination, one that dreamed up the mini- epic “Pancho and Lefty,” which Willie Nelson and Merle Haggard turned into a huge hit. Townes also led me to rediscover so-called roots music and the many newer singer-songwriters applying extraordinary levels of literary effort to song craft, a quiet sort of American cultural renaissance.

Anyways, I don’t really consider myself “The Highway Kind.” Being a Cancer, I’m even something of a homebody. Still, as the son of a traveling salesman, I do love the road — driving across the Spartan, mute, muscular and magnificent expanses of America.

I’m fascinated by such a quietly bedeviled creature as “The Highway Kind” and yet I respond with more of an open soul to a song like “My Proud Mountains.”

Colorado was the Texas singer-songwriter’s adopted state.

He lived there in some of the happiest times of his life as well as some of the most desolate. You can read one of the two biographies of his life, though I prefer John Kruth’s To Live’s to Fly: The Ballad of the Late Great Townes Van Zandt. Despite its slightly hagiographic undertones, Kruth doesn’t flinch from the truth about a man who was a genius, and often a funny sweetheart and sometimes a cold jerk, especially when alcohol took hold of him. That demon ultimately killed him on January 1, 1997, at age of 52 — exactly 40 years to the day after his hero, Hank Williams, died, also from drink.

Kruth’s book title draws from the title of perhaps my favorite Van Zandt song, “To Live’s to Fly” a more sunlit variation on “The Highway Kind” theme. “To Live” examines the profound impulse to keep moving on, which the true troubadour lives for, because he or she simply cannot rest, with a soul as unsettled as the wind that sighs and howls almost ceaselessly through Townes’ proud Colorado mountains.
Despite the kinship between the two songs, I won’t peruse “To Live’s to Fly” in detail because it’s so well known among Townes fans.

“My Proud Mountains,” however, sounds like he wrote it in Texas or somewhere else far from Colorado, and invokes the deep-in-the-bone desire for the peak experience in piercingly eloquent terms. I may never live in Colorado; as a downsized staff newspaperman I lack the financial resources to move to Boulder, the splendid city I have visited most often.
So last week, my sister-in-law Kris Verdin  — who has hosted my visits every time I have seen and climbed in Van Zandt’s proud peaks — encouraged my girlfriend and I to scope out for-sale condominiums a few blocks away from her home in south Boulder, not far from the foothills of the Rockies. But those go for about 500 grand, which is way beyond me.

And yet, I return to Colorado because of the mountains, my love of which goes back in some primal way to early instincts, even though I am a lifelong Wisconsinite. I was always drawn to the mountains and when I finally got out west in 1971, a magnetic force seemed to pull me to a headlong climb up the vast, grand face of Teewinot Mountain, in the Tetons of Wyoming, a mountain often mistaken for the nearby Grand Teton.

Inexperienced and without any equipment, I didn’t actually climb the rock face. But the long trek and scramble to the base of the face and the way back, with my friend Frank Stemper, led us into a mountain cloud, hovering halfway down the mountainside, at dusk. Then rainfall began and the engulfing cloud cover forced us to simply lie down on the edge of the cliff, because we couldn’t see far enough to safely traverse either direction away from the precipice.

So Frank and I huddled in cloth sleeping bags, in the rain, pondering the sky and perhaps the fate toying with our unfolding lives, just into college. The rain fell constantly and the temperature dipped into the upper thirties. We lay with knees hunched up to protect our crotches and soon they were the only parts of us still dry. We hardly slept but Frank says he dreamed that our travel buddy John Kurzawa drove my mother’s trusty station wagon up the mountain to rescue us.
Frank shared with me the fourth and last cigarette I have ever smoked in my life, which proved somewhat comforting, amid the daunting heights of our situation. When the cloud cleared in the morning we found our way down with comparatively little difficulty.

Townes Van Zandt doubtlessly had similar feelings and probably with far deeper anxiety during the time he lived alone in a cabin in Colorado, with nobody but his dog and his horse Amigo. At that point, in his life he was so destitute and perhaps mentally destabilized that he ate dog food for his sustenance for a period of time, according to biographer Kruth.

My own life went to through a debilitating transformation when I, along with 26 other veteran journalists, was downsized out of my long-time job at The Capital Times in Madison in 2008. Shortly before that my wife divorced me. I had also contracted a rare, autoimmune nerve disease that rendered my  left hand partially paralyzed and both my arms and hands in chronic pain, which continues to this day.

So needless to say, I was distraught and at times bereft at this point in my life.
That is when I rediscovered Townes Van Zandt, like an unholy angel of deliverance.

His mountain song resonates like the tale of a mythical character, but Townes sings it with such abject honesty and honor for the spiritual wonder of the mountains that you can almost taste his wanderlust, his spiritual displacement. You can imagine yourself pulling on his dusty boots, and heading west for that big, brawny horizon, long down the road.

And yet, his song is about leaving the mountains behind:

My Proud Mountains, by Townes Van Zandt

My home is Colorado with their proud mountains tall
Where the rivers like gypsies down her black canyons fall
I’m a long, long way from Denver with a long way to go
So lend an ear to my singing ’cause I’ll be back no more

I left as a young man not full seventeen
With nothin’ for company but the wind and a dream
‘Bout all the fast ladies and livin’ I’d find
When I left my proud mountains and rivers behind

So I rolled and a-rambled like a leaf in the wind
Well, I found my fast ladies and some hard livin’ men
Well, I sometimes went hungry with my pockets all bare
Lord, I sometimes had good luck with money to spare

I made me some friends, Lord, that I won’t soon forget
Some are down under and some are rambling yet
But as for me I’m headed for home
Back to high Colorado never more for to roam

So friends, when my time comes as surely it will
You just carry my body out to some lonesome hill
And lay me down easy where the cool rivers run
With only my mountains ‘tween me and the sun

My home is Colorado.

_______________

http://www.metrolyrics.com/my-proud-mountains-lyrics-townes-van-zandt.html

 

Richard Deibenkorn is the summer artist of lush and glaring riches

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Richard Deibenkorn, “A Day at the Races,” 1953. Courtesy the Carnegie Museum of Art, Pittsburgh.

“Summertime was a time/ of lush and glaring riches/ you wanted all of.” I once began a poem that way, back in the 1980s, before I had really discovered the art of Richard Deibenkorn.

But I might have written it about his work, which is the West Coast art that, for me, has epitomized the depth and spiritual liberation of the summer experience, more than that of the more popular David Hockney, though I like his fancy-free pictorial art.

Deibenkorn, however, possesses lush, lyrical riches and his art glares luminously with its layers of verdant, golden, sun-drenched colors. I was spurred to this post (as well as to a recent FB post) by the Deibenkorn painting Berkeley # 54, which is a highlight of the superb exhibit Modern Rebels: Van Gogh to Pollock — Masterpieces from the Albright-Knox Art Gallery. running currently at the Milwaukee Art Museum through September 20 (For a preview of the show see my article here: https://kevernacular.com/?p=6371 berkeley 54Richard Deibenkorn “Berkeley # 54.” This image doesn’t do justice to the scale of this painting (61 by 59 inches) currently on display at the Milwaukee Art Museum, through September 20. Courtesy albright-knox.com

I’ve always wanted to go to the Buffalo gallery, ever since the 1970s, when I fell hard for Sam Francis’s painting “The Whiteness of the Whale,” an allusion to the profound essay on “whiteness” in Herman Melville’s Moby-Dick. Like that chapter, the Francis painting is a gorgeous and, I daresay, profound work of art itself. And it was the first art print I ever had framed.

For my money, Francis was Deibenkorn’s only competitor for “best California modern painter.”

My only real disappointment with the MAM show is that the Francis painting was not part of this exhibit. So don’t look for it in Milwaukee. However, a few years back MAM received Francis’s complete oeuvre of prints for its collection (unlike many abstract expressionists Francis was a prolific print-maker) and will present an exhibit of those in the fall.

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Sam Francis, “The Whiteness of the Whale,” 1957. The Albright-Knox Art Gallery 

Ah, but the current show has so much to recommend, like Deibenkorn’s marvelous “Berkeley” series painting.

Deibenkorn is not only a pure abstractionist — he can tell vivid, witty visual stories as in “A Day at the Races” (at top), as well render ingeniously stylish landscapes and figurative portraits.

The figurative images (such as Sleeping Woman, not in the MAM show) readily show his debt to Edward Hopper, which suggests the Californian’s art entails fair more than sensory self-indulgence. “I embraced Hopper completely…It was his use of light and shade and the atmosphere…kind of drenched, saturated with mood, and it’s kind of austerity…it was the kind of work that just seemed made for me. I looked at it and it was mine,” Deibenkorn related, in a quote from an essay by Jane Livingston in a University of California Press catalogue of his work.

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Richard Deibenkorn, “Sleeping Woman,” 1961 Courtesy irequireart.com

I believe I saw some Deibenkorn paintings at the Chazen Museum of Art in Madison and then, in 1997, The Art of Richard Deibenkorn, the sumptuous catalog for a traveling exhibit  was published. The show never came to Wisconsin but, with the catalog, I felt really hard for his abstract expressionist/colorist revelations. He was a sterling first-generation abstract expressionist, but they never talked about him much when I was studying as an art major at UW-Milwaukee in the 1970s. Common consensus held New York the cultural Gotham City, the kingdom of the art world, in that era.

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Richard Deibenkorn. Courtesy brainpickings.org. 

I would probably write more in depth about Deibenkorn, but I am about to embark on a road trip. So I am delving into my own journalistic archives (which I occasionally do, as with an unforgettable interview with bluegrass pioneer Bill Monroe). I wrote a review of the Deibenkorn catalog itself for The Capital Times which I present here, as a celebration of his art and a celebration of summer. Get a taste, and you want all of Deibenkorn you can get. Enjoy and seek out this book (from The U-Cal Press) and this man’s art, wherever you may find it:

 

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Deibenkorn review