Tag Archives: W.E. B. DuBois

The Atlantic’s own editor-in-chief explains why it is my favorite magazine

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The cover of the print edition of the November 2022 The Atlantic. Courtesy The Atlantic

Not long ago, I said to a friend who, like most people today, does most of his reading online, that The Atlantic is the last magazine I would still subscribe to, if all others fell to the wayside by choice or circumstance.

I don’t normally tout publications per se in this blog, but The Atlantic has been my favorite for quite a long time, and now it’s editor has written a piece in the November issue that helps to explain why it is worthy of being a person’s favorite.

Much of this has to do with the publication’s storied history, having been born as an abolitionist magazine shortly before the Civil War. But current editor Jeffrey Goldberg opens his piece called “The American Idea” with an 1861 letter from Julia Ward Howe, expressing her melancholy and insecurities to the editor at the time. The editor, James T. Fields, was wise enough not to touch the copy of the poem she submitted with her letter. He gave it a title and published “The Battle Hymn of the Republic” on the first page of the February 1862 edition. “(Howe received, in return, a $5 freelance fee and immortality.)”, Goldberg adds drolly.

He goes on to point out that The Atlantic, in its 166th year of continuous publication, also published for the first time, “Longfellow’s “Paul Revere’s Ride,” and the first chapters of W.E.B. DuBois’s The Souls of Black Folk, Robert Frost’s “The Road Not Taken”, and Rachel Carson’s meditations on the oceans, and Einstein’s denunciation of atomic weapons, and so on, ad infinitum.”

Further, The Atlantic‘s founding mission statement (reproduced in Goldberg’s article) was signed by various luminaries including Ralph Waldo Emerson, who appeared in the first issue; Oliver Wendell Holmes, who came up with The Atlantic‘s name; Nathaniel Hawthorne, who would become the magazine’s Civil War correspondent; Herman Melville (Moby-Dick), and Harriet Beecher Stowe (Uncle Tom’s Cabin), America’s most popular author at the time.

Goldberg’s only expressed regret about that time is that, given that Moby-Dick is his favorite American novel, that  Melville never found a way to contribute. That would be my sentiment exactly regarding Melville, who ended up publishing short pieces for Harpers, another long-time American magazine.

I have many reasons why the current magazine is my favorite, partly for it’s intelligence, it’s allegiance to no group, party or clique, and its cultural and political range. “We always try very hard to be interesting. That is a prerequisite,” Goldberg explains.

They succeed, too, which is why, even though some stories are long “thumbsuckers,” they almost invariably hold my interest and, if I don’t finish them, it’s my failing.

Here is Goldberg’s introductory article in the latest issue in full: https://www.theatlantic.com/magazine/archive/2022/11/165th-anniversary-atlantic-magazine-founding/671523/

p.s. As for your blogger, I submitted an article once — about Wisconsin guitar innovator Les Paul, Bob Dylan and Michael Bloomfield — to The Atlantic and, though chagrined, I was honored to receive a personalized, hand-written “no thank you” note from an editor from the magazine. The article was eventually published in NoDepression.com. Here’s the note. which I valued enough to frame.

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Brian Lynch opens his own songbook again, and some frolicking birds flew out, singing a song

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The Brian Lynch Quintet will perform at an album release event for Songbook Volume 2, at Bar Centro, 804 E. Center St., 8:30 p.m. Friday, Aug. 12. Tickets @milwaukeejazzinstitute.org  

 

A Thumbnail Brian Lynch Primer:

Brian Lynch’s trumpet burns, sings and rings the chimes of freedom, within your musical mind, and body.

He is also among the very best — among a steady but small class of musical culture- forgers. Nope, not forger as in faker.

I use forger, the perhaps nakedly exposed subject noun, because Lynch is forging fresh original musical edifices that dance in the wind, as he honors and plumbs the past. He’s mastered the modern jazz canon and advances the vernacular like nobody’s business.

He now supposes to ask: What about my sense of melody, harmony, and composition? He’s proven his ability’s on Songbook Vol 1, and across his storied career. So this is a typically high-grade Lynch release with studio players of any renown, of his choice.

Spoiler alert: Lynch wrote all the tunes on Songbook Vol. 2: Dance the Way U Want To.

Fear not. This is a typically high-grade Lynch release, with chosen studio musicians of any renown, of his choice, all ace purveyors of Cubano-Latin Jazz.

‘Tis is as much fun as you can have on a Brian Lynch album, even as its musical limbs are plenty meaty enough to step further into the fray of chaos, to make gleaming, spontaneously choreographed, swinging music out of it. He knows how to do that as an composer and arranger, having worked in the highest levels of mainstream jazz, in most of its group forms. (specific review at bottom)

After all he’s a Grammy Award winner for his own big band’s brilliant recording The Omni-American Book Club/ My Journey through Literature in Music. The two-CD session featured Donald Harrison, Regina Carter, Dafnis Prieto, Dave Leibman, and Orlando “Maraca” Valle, and Jim Snidero. Lynch burnishes the modern big band style with literary influences that speak profoundly to the troubles — and defiant potential — of a less-than-humane world, tight-roping their humanity between capitalists and real or neo-authoritarian governments.
His musical ensemble comrises various people he works with often in his Latin American musical travels as a music professor in Florida and through jazz upper circles of influence.

That two-CD aIbum grew from his deep reading of, among other writers, the pioneering African-American sociologist, socialist, historian and civil rights activist W.E.B. DuBois. The album — featuring Donald Harrison, Dave Liebman, Jim Snidero, and Regina Carter, among others — climaxes a series of concept albums involving tributes to “unsung heroes” among trumpeters, a sequence which included his 2016 album commemorating the work of the great, short-lived post-bop trumpet master Woody Shaw, titled Madera Latino. That two-CD set — which also features fellow trumpeters Dave Douglas, Sean Jones and Philip Dizack — was Grammy-nominated for Best Latin Jazz Album. All of the trumpeter-tribute albums and the big-band recording are on Lynch’s own Hollistic Music Works label.

His previous album Brian Lynch Songbook Vol. 1: Bus Stop Serenade, suggested his own street cred, and shows that he long ago found his own voice as a composer, as well as a trumpeter, on previous recordings. Those often involved African-American recording collaborators and mentors like Milwaukee’s Melvin Rhyne and Buddy Montgomery, and saxophonists Harrison, Ralph Moore and Javon Jackson with whom he paired up for the front line of the final edition of Art Blakey and the Jazz Messengers, perhaps the most legendary hard-bop band in jazz history. He also worked with another iconic hard-bop group, The Horace Silver Quintet, a post-bop quintet with Phil Woods, as well as the ground-breaking Toshikio Akiyoshi-Lew Tabackin Jazz Orchestra.

Following are a few photographic lights of fire in Brian Lynch’s long legacy. What follows is my review of Songbook: Vol. 2, to be released Aug. 12.  

In Ralph Peterson and the Messenger Legacy, trumpeter Brian Lynch revisits his front-line fellows, Bobby Watson (left) and Billy Pierce (right), from the final edition of Art Blakey and the Jazz Messengers. Photo courtesy jimmysoncongress.com

Brian Lynch’s educational and performance roots: This award-winning Wisconsin Conservatory of Music student jazz ensemble from the early 1980s, included Brian Brian Lynch on trumpet in the center. From left are guitarist John Zaffiro, drummer Mark Davis, bassist Al Anderson, pianist Marcus Robinson. To Lynch’s left are tenor saxophonist Rolla Armstead and trombonist Hary Kozlowski. Overseeing them is jazz program co-director Manty Ellis, at far right. Courtesy Milwaukee Journal-Sentinel

** ****

REVIEW:

Brian Lynch and Spheres of Influence — Songbook Vol. 2: Dance the Way U Want To (Hollistic MusicWorks)

BY KEVIN LYNCH

Most musicians wouldn’t revisit their own original material, except in concert. But trumpeter Brian Lynch has always probed deeply into many of his artistic forebears, in his “unsung heroes” series and superb Woody Shaw tribute albums, among others. He eventually realized he’d accumulated a deep repertoire of his own originals worthy of reimagining, and owning a label allows this. His self-inquiry remains fruitful on Songbook Vol. 2: Dance the Way U Want To. It’s a way of highlighting his personal “spheres of influence,” which he traces to his early days with Milwaukee’s Latin Jazz band La Chazz. He crafted a style by expanding the bustling crossroads of Latin and modern jazz forms and expression.

Songbook’s subtitle is a key, undercutting any pretense of honorific self-regard, and suggests: “Respond any way you choose.” Some Latin tempos get fast and complex, yet you can “dance” along, literally, or figuratively – “go with it,” by halving the tempo and soaking it up. Yet Lynch invariably takes you by the hand, with his ever-affable lyricism, a rare gift for melody, even in the most heated trumpet improv. A primary “influence sphere” is the great pianist Eddie Palmieri with whom Lynch earned his first Grammy Award on 2006’s Simpatico. The opener “E.P.’s Plan” offers bristling horn harmonies, and Lynch’s solo pushes ideas like a dancer leading a mambo clave with el diablo. By contrast, “Across the Bridge” is a measured theme, seeming to signify a sturdy bridge for Latino and Norte American forms and sensibilities. Pianists Kemuel Roig and Alex Brown especially sustain the tricky Latin rhythms while expanding on sinuous solos, over electric bassist Rodner Padeilla, drummer Hillario Bell and percussionist Murphy Aucamp. 1

Among a wide-ranging wealth of Lynch “dance songs” is a lovely speculative breather, the elegant bolero “Que Seria La Vida” (What Would Life Be Like?). It would be far poorer without the growing Brian Lynch oeuvre.

The Brian Lynch Quintet will perform at an album release event for Songbook Volume 2, at Bar Centro, 804 E. Center St., 8:30 p.m. Friday, Aug. 12. Tickets @milwaukeejazzinstitute.org  

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This review was first publised in shorter form in The Shepherd Express: Brian Lynch Songbook review

  1. As with volume 1, Lynch offers Songbook, Vol. 2.as a low-priced two-CD set,  In this instance, for the second disc, he’s recorded or edited shorter “radio versions of all the tunes, except one. Those average about five to six minutes. And smartly Lynch included duration times for everything. So you can take in the songbook in shorter drafts or soak it all the way up, like the Caribbean Sea, released dancing, somewhere down deep in your soul.

Let’s commission or buy more historic statues of Civil War or civil rights heroes. Good ones! Great ones!

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One of the more complex and fraught cultural issues arising these days is the removal of (largely) Confederate statues. Some are being toppled and at least partly destroyed. I’m all for the long-overdue change in culture, in response to our urgent times. This need is no better addressed than in this recent Op-Ed by poet and author Caroline Randall Williams in The New York Times, powerfully underscored in a dark symbolism, dwelling in the statues’ heroic posturings. Here (via Daily Kos) is a link: NYT Op-Ed on Confederate statues

The Times headline defiantly declared “You Want a Confederate Monument? My Body is a Confederate Monument.”

Williams continued with the startling lead:

 I have rape-colored skin. My light-brown-blackness is a living testament to the rules, the practices, the causes of the Old South.

She went on to explain:

I am a black, Southern woman, and of my immediate white male ancestors, all of them were rapists…

Poet and author Caroline Randall Williams wrote a scathing commentary recently on the dark underbelly of Confederate statues for The New York Times. Courtesy Nashville Scene.

Amen to that. However, I’m also in the camp of those who think Confederate statues should be moved to museums, and submitted to proper historical contextualization and commentary. And partly given my undergrad degree was in art, with a concentration on sculpture, I have a bias towards preserving public art of historical significance, the good, bad and sometimes even the ugly..

The issue reached a razor’s edge that bled into the absurd recently in Madison, Wisconsin, where I lived and worked for nearly 20 years, as an arts reporter for The Capital Times. So I was greatly saddened see that Wisconsin’s “foreword” statue, long situated on the Capitol Square, was knocked over, and thrown in Lake Mendota. And that the statue of renowned abolitionist and union soldier Hans Christian Heg – a Norwegian immigrant who knew the meaning of being an other, and who died fighting to end slavery – was knocked down and dragged down the street. These were acts of little more than self-righteous ignorance, or worse, perhaps racist subversion.

Several of my friends suspect this was the handiwork of a Neo-Nazis or White Supremacists infiltrating the Madison George Floyd civil rights protests. As one friend shrewdly observed, the guilty party scrawled the phrase “BLACK IS BEAUTIFUL” at the top of the deposed Heg sculpture’s base (see below). Here’s the thing. That phrase hasn’t been used by most African-Americans since the 1960s. It suggests this was a bogus and culturally lame attempt to place the blame on Black Lives Matter.

Base of the statue of abolitionist Hans Christian Heg in Madison, after the statue was torn down recently. Photo by Allison Garfield. Courtesy Milwaukee Journal-Sentinel.

On a related issue, I cannot agree with student activists who call for the removal of the beloved statue of a seated Abraham Lincoln, at the top of Bascom Hill on the UW-Madison campus. The bronze sculpture mirrors the grand marble sculpture of our 16th president seated in The Lincoln Memorial.

The controversy has to do with what we now call white supremacist comments that Lincoln made before the Civil War during the famous debates with Stephen Douglas. Yes, they are troubling, but history shows that Lincoln redeemed himself through his actions many times over, and indeed was a martyr for the cause of ending slavery. He  inspired Juneteenth Day with his Emancipation Proclamation, which freed all slaves.

Such a leader should be judged by his actions, and such formal proclamations that carry great political weight, rather than by his worst comments, which reveal his racial biases (which we all have, to some degree). Remember too, it was the 1850s, upon which we can misapply our social standards begat by time. We know Lincoln realized that even he struggled at times to stay aligned with the better angels of his nature. And that he always considered slavery immoral and worth destroying with all the Union’s might.

As for what to do about politically historical statues in general, I prefer to think more constructively. If we replace Confederate statues, what should we commission or construct in their stead?

The issue of how to replace them was addressed creatively by six artists in a 2018 New York Times article, when the controversy over a Robert E. Lee statue arose in connection to the infamous Charlottesville clash of civil rights and white supremacists: The New York Times, Aug. 10, 2018, “Monuments for a New Era.”

 

But Madison and other cities could follow the example of Milwaukee, which last December purchased a bronze sculpture by the acclaimed black sculptor Radcliffe Bailey depicting W.E.B. DuBois, the great black writer, thinker, sociologist and civil rights activist. 1 The sculpture, titled “Pensive,” depicts DuBois seated in the same posture as Auguste Rodin’s celebrated “The Thinker,” and even mimics the early modernist Rodin’s rough-hewn modeling. The work was purchased as a gift to the city by Sue and Mark Irgens, and mounted this spring in its new location outside of the new BMO Tower, 790 N. Water St.

Radcliffe Bailey, Pensive, 2013, part of Sculpture Milwaukee 2019. © Radcliffe Bailey, Courtesy the artist and Jack Shainman Gallery, New York. Photo by Kevin J. Miyazaki for Sculpture Milwaukee

Milwaukee first experienced the quiet but indeed pensive power of the bronze figure in the 2019 MKE Sculpture exhibit mounted along Wisconsin Avenue. For me, it was the outstanding work in the exhibit, artistically and culturally, and I spotlit it in a blog posting, here:

Bronze sculpture of W.E.B. DuBois is highlight of Sculpture Milwaukee

The work’s conceptual lineage is deep, as Rodin’s original “The Thinker” depicted poet Dante Aligieri’s figure, drawing from the poet’s The Divine Comedy, and conceived as a figure contemplating Rodin’s massive tableaux sculpture, The Gates of Hell commissioned in 1880. The symbolic significance of the tableaux is not lost on our times, nor on DuBois’s, when he boldly stirred American consciousness on matters of race in the early 20th century, directly defying Jim Crow.

But the first of Rodin’s familiar monumental bronze castings of “The Thinker,” as a stand-alone sculpture, did not appear until 1904.

Works such as Bailey’s, completely in 2013, ought to be the standard we strive for in public art, especially on fraught matters as race relations or the Civil War. I would love to see Madison commission or purchase a monument to, say, the epic ex-slave biographer and leader Frederick Douglass, or the heroic Underground Railroad operator Harriet Tubman, or modern civil rights pioneer Rosa Parks. Or even a work commemorating the death of Emmett Till, which sparked the modern civil rights movement, sensitive as such a rendering might be.

We are in a time of extraordinary social upheaval and transformation, which may feel to too transitory for doubters of social progress. Still, I can think of few better ways we can celebrate such progress and permanently inspire its furtherance, than with bronze public sculptures that embody our history’s embattled nobility and, we pray, our future redemption in freedom and equality for all.

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1 News of the sculpture’s purchase, gifting and re-installation, as reported by Bobby Tanzilo of OnMilwaukee.com: https://onmilwaukee.com/ent/articles/irgens-pensive.html

Bronze sculpture of W.E.B. DuBois is highlight of Sculpture Milwaukee

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Special event: A Magical Day with Sculpture Milwaukee

The event features Mayor Tom Barrett and Sculpture Milwaukee Director of Exhibitions and Programs, Marilu Knode. Meet at Richard Wood’s “Holiday Home (Milwaukee)” at 2:00 p.m. to be a part of the tour.

The tour concludes back at Museum Center Park (formerly O’Donnell Park) with a show starting at 3:30 p.m.
Magician Glen Gerard puts on an act inspired by Actual Size Artwork’s “Magical Thinking”. This is part of Mayor Barrett’s Walk 100.

For more info visit:https://www.sculpturemilwaukee.com/events/a-magical-day-with-sculpture-milwaukee-2019-08-24/8-24-2019  

This eloquently expressive bronze sculpture (above) from the current Sculpture Milwaukee exhibit on Wisconsin Avenue especially moved me. Radcliffe Bailey’s “Pensive” depicts African-American writer, historian, sociologist, editor and activist W.E.B. Du Bois (1868 1963) in the position of Rodin’s iconic work “The Thinker,” originally designed in 1880 as the cornerstone for Rodin’s masterpiece “The Gates of Hell.” In Rodin’s version, “The Thinker” is 14th-century Italian poet Dante Alighieri, author of “The Divine Comedy,” completed in 1320. Dante sits in his well-known position, contemplating the circles of hell as described in Christian theology. In his epic poem, Alighieri wrote about his own life and exile, mirroring perhaps DuBois’ own alienation. Both Du Bois and Alighieri are depicted as deeply philosophical men, pondering the harsh realities of human behavior although separated by centuries of time.

Bailey’s work is “…a meditation on “double consciousness,” a term coined in the section titled “Of Our Spiritual Strivings” in Du Bois’ seminal work, The Souls of Black Folk, published 1903….[DuBois) describes (a black person’s plight in a racist society,) a second sense of self that is seen through the eyes of others.”

DuBois’ The Souls of Black Folk is also one of blogger Kevernacular’s all-time favorite books. For info on the book, visit: https://en.wikipedia.org/wiki/The_Souls_of_Black_Folk

— DuBois sculpture is located on E. Wisconsin Ave. between Jefferson & Jackson Sts. Milwaukee.

A frontal detail of “Pensive,” the DuBois portrait sculpture on Wisconsin Avenue in Milwaukee. Photos by Kevin Lynch

 On a lighter note (though gastronomically heavier) is this scene from Red Grooms’ tableau “Tango Dancers.” This hound chows the dogs down, from the same Sculpture Milwaukee show, running through October 27th.

Another piece that impressed was the heroic-scaled “Penguin” by noted artist John Baldessari. Here’s a detail shot of the great bird’s head. It’s located on Wisconsin Avenue just west of Prospect Avenue.

Perhaps the show’s most intriguing and formally compelling sculpture is “Hera (half)” by Tony Matelli. It combines pure stone carving with the whimsical smattering of watermelon and other fruit, I believe cast-and-painted metal objects,  in this multi-media sculpture.

There’s also a sculpture by Sean Scully located outside the St. Kate Art Hotel, at 139 E. Kilbourne Ave.

This is just a sampling of the show’s 23 sculptures, all on Wisconsin Ave, except the one noted above.

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